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A Medieval Castle and Spanish Civil War Bunker on the Outskirts of Madrid

A Medieval Castle and Spanish Civil War Bunker on the Outskirts of Madrid

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In a previous post about Spanish castles I wrote six years ago, I talked about the Castillo de Alameda de Osuna, a fifteenth-century castle on the northeastern fringes of Madrid. Back then it was rather neglected, standing as an enigmatic ruin in the middle of a field. Now it’s been restored and has opened as a museum.

The site first became important in the 12th century with the founding of two towns in the area, Barajas and La Alameda. Together they became the manor of the Mendoza family in 1369, only to be transferred to the Zapata family in 1406.

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Rare Weapons Collection at the Abdeen Palace Museum, Cairo

Rare Weapons Collection at the Abdeen Palace Museum, Cairo

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Want a special gift for the gun nut who’s got everything? The Abdeen Palace Museum in Cairo has you covered! How about this 13-shot breastplate? The perfect accessory for the discerning armed citizen.

Abdeen Palace was built in the 1863 by the Khedive Ismail and remained the residence for the royal family for many years. The khedive wanted a more central seat of government than the Citadel, built on a hill on the edge of Cairo and all too medieval for a modern monarch. A great fire in 1891 led to Abdeen Palace being substantially rebuilt. It imitates European palaces in style, at least in those portions I have seen. The grander rooms such as the throne room, reception room, and private quarters are all off-limits. A historian friend of mine has seen them and says they are magnificent. Perhaps I’ll have to work on my connections in Cairo and find a way to take a peek.

After the revolution of 1953 toppled the monarchy, Abdeen Palace was shut for many years before being reopened with the ground floor devoted to several museums, including the Silver Museum, the Arms Museum, the Hunting Museum, and the Royal Gifts Museum.

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The Strange Tale of the Fighting Model T Fords

The Strange Tale of the Fighting Model T Fords

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While writing my next novel in the Western Desert of Egypt (something I’ve discussed in several previous posts), I came across an interesting local landmark. Behind my campsite in Bahariya Oasis stands a grim heap of black volcanic stone called “English Mountain”. When I asked around about this unusual name, the local Bedouin told me that it was once home to an English soldier who kept watch for attacking tribes back in the days when Egypt was still a colony. I was told the ruins of his house could still be seen.

So of course I went up to see them!

But not before taking Ahmed Fakhry’s excellent book Bahariya and Farafra out of my backpack to see what he had to say about this. Yes, I travel through the Sahara with a bag full of books.

Written in 1974 but mostly based on expeditions the archaeologist took in the 1930s, Fakhry’s book is full of useful information and folklore. In it he says that English Mountain is actually named after a New Zealander named Claud Williams, who commanded No. 5 Light Car Patrol during World War One. Williams, Fakhry says, kept a lonely vigil atop that mountain for hostile Senussi tribesmen.

And therein lies a tale.

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Exploring the White Desert in Egypt

Exploring the White Desert in Egypt

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In my last post, I looked at some of the archaeological remains around Bahariya Oasis, in the Western Desert of Egypt. Those ancient buildings had been hammered by centuries of sandstorms so the article didn’t have the prettiest pictures in the world. To compensate, I’ve decided to give you something a bit more pleasing to the eye this week.

To the south of Bahariya Oasis, almost to the next major oasis at Farafra, is a large expanse of soft white limestone and chalk that has been scoured by the wind into elaborate and surreal shapes. The view is constantly changing as the white stone takes on various hues through the day, turning a deep crimson at sunset. Anyone going to either Bahariya or Farafra Oasis will find a night or two camping out in this natural wonder one of the most memorable events of their trip.

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Greco-Roman and Early Christian Ruins at Bahariya Oasis, Egypt

Greco-Roman and Early Christian Ruins at Bahariya Oasis, Egypt

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The guard at the Temple of Alexander showing off
some of the stray finds to me and my Bedouin driver

In my last post, I talked about the Egyptian tombs at Bahariya Oasis, some 340 km southwest of Cairo. The oasis was on the fringe of civilization in those days, but became more important during the Greco-Roman period because its well-watered soil didn’t flood like the Nile valley and thus was a good place to grow grapes to make wine, something the Greeks and Romans couldn’t live without.

The oasis became prosperous during Greek and Roman rule. It gained significance right from the start when Alexander the Great passed through here on the way to Siwa Oasis further to the west, where he had his famous meeting with the oracle of Amun at the sanctuary there, where he was proclaimed the son of the god and thus pharaoh. The temple honors his visit to the oasis and is the largest in the Western Desert, with a two-room sandstone chapel and a temple enclosure with at least 45 rooms and a surrounding wall.

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On The Fringes of Ancient Egypt: Exploring the Antiquities of Bahariya Oasis

On The Fringes of Ancient Egypt: Exploring the Antiquities of Bahariya Oasis

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One of the Golden Mummies.
Creative Commons photo courtesy Roland Unger.

As I mentioned in my last post, I recently visited Bahariya Oasis in the Western Desert of Egypt. The oasis became famous in 1996 with the discovery of a series of tombs of the Greco-Roman Period (332 BC-395 AD). They were found accidentally when an Antiquities Guard was leading his donkey on a sandy stretch near the Temple of Alexander the Great when the animal’s hoof broke through the surface. Once he extricated the donkey, he peeked inside and saw an underground chamber.

Famed Egyptologist Zahi Hawass excavated the site and found several tombs, removing more than 250 mummies. Many had gilded masks like the one pictured above, and the site soon became known as The Valley of the Golden Mummies. Hawass believes that he has uncovered only a tiny fraction of the tombs. A few are on display in Bahariya, including the one above, but photography is forbidden, so I wasn’t able to take any shots for you. How Roland Unger got this shot I’ll leave as a riddle unsolved.

Bahariya was an important place in Greco-Roman times, having good agricultural land that could be cultivated year-round, instead of the Nile valley that flooded every year. Thus it was a good spot for growing grapes to make wine.

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Greco-Roman Mummy Masks in the Egyptian Museum

Greco-Roman Mummy Masks in the Egyptian Museum

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Mask of a boy named Heraklion, Roman Period 2nd century AD.
This painted plaster mask covered the head and chest of the
mummy. Heraklion offers a bunch of grapes to a small bird.

Visitors to Egypt tend to want to see the great sites of the Old, Middle, and New Kingdoms. The pyramids, the Valley of the Kings, and the splendid temples around Luxor are all well worth a visit, but Egypt’s later periods are of interest as well. I just went on one of my semi-regular trips to Egypt with the specific intent to study the Greco-Roman period. It plays a role in the third book in my Masked Man of Cairo neo-pulp series and there’s no better inspiration than actually seeing the sites and artifacts themselves.

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The Alcázar of Córdoba: A Spanish Castle Full of Roman Mosaics

The Alcázar of Córdoba: A Spanish Castle Full of Roman Mosaics

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In many of Spain’s oldest cities, history comes in layers.

Dominating the southern skyline of Córdoba is the alcázar, a castle that takes its name from the Arabic word for fort, al-qasr. This medieval Christian castle/palace was built atop the foundations of an earlier Muslim palace, which was built atop the foundations of a Visigothic fortress, which was built atop the remains of a Roman governor’s palace, which was built atop. . .who knows?

The earliest structures all but vanished after the Moors expanded the building into a palace with a large garden, which was used by the local rulers until the Christians retook the city in 1236. In 1328, Alfonso XI of Castile began construction of a larger fortress on the site, although he maintained the luxuriant gardens of the Moorish palace as well as building generous living quarters. Even though the Christians demolished the majority of the original structure, the new building looked pretty Islamic thanks to the introduction of the Mudéjar style, an enduring Spanish architectural style that takes its inspiration from Moorish designs. Even some early twentieth century buildings near by house in Madrid are in this style.

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The Mosque-Cathedral of Córdoba, Spain

The Mosque-Cathedral of Córdoba, Spain

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The mosque interior, showing the famous series of double arches.
The column on the left has a Corinthian capital reused from a
Roman building. The one of the right has a Moorish capital.

I am fortunate to live in a country that has preserved remains from a wide variety of civilizations. From Roman cities to medieval castles, Spain’s got it all. One culture that has left an enduring legacy on Spanish architecture, cuisine, and language is that of the Moors. For much of the Middle Ages, large portions of the Iberian Peninsula were ruled by Muslims from North Africa and the Levant, who built one of the country’s most beautiful buildings.

Invading Muslims took Córdoba, then a rather minor Visigothic city in southern Spain, in 711 AD. They destroyed most of it but spared the church, which was then divided and used as a house of worship for both faiths. The city languished until the arrival of Abd al-Rahman I in 756, who took power in Muslim Spain and made Córdoba his capital. In 784 AD he ordered a great mosque to be built on the site of the church. Later Muslim rulers expanded it until 1236, when Córdoba was recaptured by the Christians and the building was converted into La Catedral de Nuestra Señora de la Asunción (The Cathedral of Our Lady of the Assumption).

The result is an amazing hybrid of various periods of Moorish and Christian architecture.

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Mack Reynolds: Science Fiction Author and… African Explorer?

Mack Reynolds: Science Fiction Author and… African Explorer?

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On a recent writing retreat in Tangier, Morocco, I was going through back issues of the Tangier Gazette, an English-language newspaper from the International Zone era. During this time, which lasted from 1924–1956, Tangier was run by several different European nations plus the United States. The governments gave people a free hand, and Tangier became notorious for allowing things that were illegal everywhere else — drugs, homosexuality, and prostitution. That attracted writers such as William S. Burroughs, Paul and Jane Bowles, and many others.

The April 6, 1956, edition of the Gazette has this little tidbit about Mack Reynolds, a prominent science fiction author of his day. His career got started shortly after World War Two in the detective pulps, and he soon branched out to write science fiction. Reynolds had a taste for travel and moved to Mexico in 1953. He and his wife soon pulled up stakes and set off on an epic ten-year trip through Europe, North Africa, and the Far East, supported by his science fiction and travel writing. The trip finally ended with their return to Mexico.

During his time in Morocco, he and his wife struck out into what is now Mali to visit Gao and Timbuktu. This is not an easy trip now, and back then it was an epic journey few attempted. Just look at what happened to Kit Moresby in The Sheltering Sky.

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