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Archaeological Discoveries Beneath Valencia, Spain

Archaeological Discoveries Beneath Valencia, Spain

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A portion of the cemetery of Valentia, from the Roman Republic

Last week, work took me to Valencia, a city on the east coast of Spain. Like many Spanish cities, it is built on layers of history, and luckily for the visitor, archaeologists digging under one of the city squares found a rich collection of remains from various periods. These have been preserved as El Centro Arqueológico de l’Almoina.

With some 2,500 square meters of remains uncovered between 1985 and 2005, it displays numerous buildings from the Roman, Visigothic, and Moorish periods. Some of them date back to the city’s founding in 138 BC during the Roman Republic as a home for retired soldiers. The city, called Valentia, expanded with typical Roman efficiency until it was obliterated, with equal Roman efficiency, by Pompey in 75 BC during the Roman civil war. It remained abandoned for more than 50 years.

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Greco-Roman and Early Christian Ruins at Bahariya Oasis, Egypt

Greco-Roman and Early Christian Ruins at Bahariya Oasis, Egypt

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The guard at the Temple of Alexander showing off
some of the stray finds to me and my Bedouin driver

In my last post, I talked about the Egyptian tombs at Bahariya Oasis, some 340 km southwest of Cairo. The oasis was on the fringe of civilization in those days, but became more important during the Greco-Roman period because its well-watered soil didn’t flood like the Nile valley and thus was a good place to grow grapes to make wine, something the Greeks and Romans couldn’t live without.

The oasis became prosperous during Greek and Roman rule. It gained significance right from the start when Alexander the Great passed through here on the way to Siwa Oasis further to the west, where he had his famous meeting with the oracle of Amun at the sanctuary there, where he was proclaimed the son of the god and thus pharaoh. The temple honors his visit to the oasis and is the largest in the Western Desert, with a two-room sandstone chapel and a temple enclosure with at least 45 rooms and a surrounding wall.

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Greco-Roman Mummy Masks in the Egyptian Museum

Greco-Roman Mummy Masks in the Egyptian Museum

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Mask of a boy named Heraklion, Roman Period 2nd century AD.
This painted plaster mask covered the head and chest of the
mummy. Heraklion offers a bunch of grapes to a small bird.

Visitors to Egypt tend to want to see the great sites of the Old, Middle, and New Kingdoms. The pyramids, the Valley of the Kings, and the splendid temples around Luxor are all well worth a visit, but Egypt’s later periods are of interest as well. I just went on one of my semi-regular trips to Egypt with the specific intent to study the Greco-Roman period. It plays a role in the third book in my Masked Man of Cairo neo-pulp series and there’s no better inspiration than actually seeing the sites and artifacts themselves.

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Treasures of the Archaeological Museum, Córdoba, Spain

Treasures of the Archaeological Museum, Córdoba, Spain

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Funerary stela, Roman, middle of the first century AD

In past weeks we’ve looked at the historic city of Córdoba, Spain–its famous mosque/cathedral, its castle, and other sites. To wrap up this miniseries, let’s look at the city’s excellent archaeological museum. Like many local museums in Spain, it covers a broad range of history from the Paleolithic to the Renaissance. It is especially strong in Roman artifacts, and is in fact built on some Roman ruins that can be seen in the basement.

I love these local museums because you get to see just how long people have been living at some of these places. The museum in Córdoba is especially well presented and has some interesting pieces from the city and the surrounding countryside. I’ll let the images speak for themselves.

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The Alcázar of Córdoba: A Spanish Castle Full of Roman Mosaics

The Alcázar of Córdoba: A Spanish Castle Full of Roman Mosaics

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In many of Spain’s oldest cities, history comes in layers.

Dominating the southern skyline of Córdoba is the alcázar, a castle that takes its name from the Arabic word for fort, al-qasr. This medieval Christian castle/palace was built atop the foundations of an earlier Muslim palace, which was built atop the foundations of a Visigothic fortress, which was built atop the remains of a Roman governor’s palace, which was built atop. . .who knows?

The earliest structures all but vanished after the Moors expanded the building into a palace with a large garden, which was used by the local rulers until the Christians retook the city in 1236. In 1328, Alfonso XI of Castile began construction of a larger fortress on the site, although he maintained the luxuriant gardens of the Moorish palace as well as building generous living quarters. Even though the Christians demolished the majority of the original structure, the new building looked pretty Islamic thanks to the introduction of the Mudéjar style, an enduring Spanish architectural style that takes its inspiration from Moorish designs. Even some early twentieth century buildings near by house in Madrid are in this style.

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Strolling through Córdoba, Spain

Strolling through Córdoba, Spain

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The Calahorra tower, on the far side of the Guadalquivir River
from Córdoba, protects access to the Roman bridge. It was
originally built in the Islamic period and rebuilt in 1369

Last week I wrote about the magnificent mosque/cathedral of Córdoba. While that’s the city’s main draw, there’s plenty else to see in this historic place. In fact, the entire city center, where most of the old buildings are, is one big UNESCO World Heritage Site.

The area, next to the Guadalquivir River, has always been inhabited. Evidence of Neanderthals has been found, as well as all the major phases of prehistory. A small prehistoric settlement became a city under the Carthaginians, who called it Kartuba. When the Romans conquered it in 206 BC, the name morphed into Corduba. Under the Romans, the city thrived, becoming the cultural and administrative center of Hispania Baetica. Seneca the Elder, Seneca the Younger, and Lucan all came from Córdoba. It was briefly under Byzantine rule from 552-572 AD before falling to the Visigoths.

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Ancient Galicia: Exploring Spain’s Celtic North

Ancient Galicia: Exploring Spain’s Celtic North

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The Stele of Castrelo de Val, showing a shield and chariot.
This Bronze Age stele is similar to those found in Ireland,
Denmark, Sweden, and the Mediterranean.

When one thinks of Spain, one generally thinks of sun-soaked coastlines and arid stretches of plain, but Spain’s northern coast is a green, hilly region with a strong Celtic tradition. The westernmost region, just north of Portugal, is called Galicia. Here you’ll find cider instead of wine, bagpipes instead of castanets, and a rich archaeological heritage.

GALAICOS. Un pueblo entre dos mundos at the Museo Arqueológico Nacional in Madrid explores the ancient history of this region from the Bronze Age to the arrival of Christianity. It reveals a well-populated archaeological region that was connected to the Phoenician and Greek trade routes along the Atlantic coast to the tin mines in Britain. The exhibition shows some interesting examples of artifacts making their way along the trade route to Galicia from Italy, Greece, and North Africa.

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The Death of the Classical World: Reading The Darkening Age by Catherine Nixey

The Death of the Classical World: Reading The Darkening Age by Catherine Nixey

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The destroyers came out from the desert. Palmyra must have been expecting them: for years, marauding bands of bearded, black-robed zealots, armed with little more than stones, iron bars and an iron sense of righteousness had been terrorizing the east of the Roman Empire.

Thus starts the controversial new history of the pagan/Christian transition by Classics scholar Catherine Nixey. Making a deliberate parallel between the early Christians and ISIS is a bold move, intended to shock and turn our historical and cultural presumptions upside down.

It’s only the first of many. For 250 pages, Nixey makes a full-on assault against the dominant narrative that Christians were brutally oppressed by the Roman Empire, before peacefully taking over by winning the debate against an exhausted and decadent paganism.

In Palmyra c. AD 385, a horde of black-robed monks swarmed out of their desert caves and crude shelters to break into the city’s temple of Athena. There they came upon a graceful, larger-than-life statue of the goddess. They hacked the head from its shoulders, then battered at the head where it lay on the ground. When they left, their rage satiated, the head lay where they had left it for centuries until uncovered by modern archaeologists.

All across the Late Roman Empire, this scene was played out again and again with increasing frequency as Christians grew in number and confidence.

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Exploring the Alcazaba of Málaga, Spain

Exploring the Alcazaba of Málaga, Spain

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The Alcazaba with the ruins of a Roman theater in the foreground

Last week I had the pleasure of spending five days in Málaga, a historic port on Spain’s south coast. Founded by the Phoenicians around the 8th century BC, it continued to be important during Roman times and well into the modern era. While it was never one of the major ports like Barcelona, it always saw brisk trade.

The main attractions are two museums dedicated to local-boy-done-good Pablo Picasso and a pair of impressive medieval castles. The first is the Alcazaba, which loomed over the town and we’ll talk about today. Next week’s castle is further upslope and is called the Gibralfaro.

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Visiting the Basilica of San Vitale, Ravenna

Visiting the Basilica of San Vitale, Ravenna

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The apse dome of the Basilica of San Vitale shows Christ
enthroned, and looking very much like a Byzantine emperor

I’ve been posting a lot lately about my recent trip to Italy. The high point of the trip for me, indeed the travel high point of the year, was visiting Ravenna.

Ravenna has the best collection of Late Antique church art in the world. As the Western Roman Empire crumbled, Ravenna became the refuge for the last emperors and acted as the capital from 402 to 476 AD. Unlike the more exposed city of Rome, Ravenna was protected on all sides by swamps and was also a base for the Roman navy, making it easy to defend. It eventually fell into Germanic hands but became Roman once again when it served as the Exarchate for the Byzantine Empire from 540 to 751 AD. The Exarch was the representative of the Byzantine emperor in Constantinople and ruled over portions of Italy. Ravenna has a rich collection of religious buildings constructed by the Romans, Christian Ostrogoths, and Byzantines.

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