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Neverwhens, Where History and Fantasy Collide: No One Suspects the Spanish Inquisition (Wasn’t That Bad)

Neverwhens, Where History and Fantasy Collide: No One Suspects the Spanish Inquisition (Wasn’t That Bad)

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G. Willow-Wilson author photo by Amber French for SyFy.com

Since this column began this year, we’ve looked at the visual continuity of Jackson’s The Lord of the Rings (and why, ironically, it does a better job of wordlessly telling the sweep of Middle Earth’s history than Tolkien’s millennia-long, cultural stasis does), authenticity (and lack thereof) in The Witcher, and talked about the commonalities and differences of historical fiction and fantasy with several, excellent authors who work in both arenas. Along the way, I’ve coined a few loose terms (or rather, put existing ones into a hierarchy):

  1. Historical Fiction — Stories set in our world, but in generations prior to ours, generally just on the edge, or earlier, of living memory.
  2. Historical Fantasy — Stories set in the same milieu as the above, but with fantastical elements, sometimes very subtle (a lot of magical realism falls in here), sometimes not so — urban fantasy set in bygone eras, alternate history with vampires, or magic works, or orcs, etc. The world is clearly our own, so the fantastical elements can’t too dramatically upset that balance.
  3. Low Fantasy — Stories set in a secondary world, that is “realistic” to varying degrees but generally follows the real world in terms of technology, laws of physics, etc. A great deal of old-school Sword & Sorcery, and modern Grimdark fit in here.
  4. High Fantasy — sky is the limit. The secondary world has its own peoples, its own laws, and it is whatever the author wishes it to be. Anything from Tolkien’s Middle Earth to Zelazny’s Amber, the worlds of Brandon Sanderson, Robin Hobb and Robert Jordan all fit here.

In the future, we’ll look at these “big themes” and interviews with authors once more. But it’s time to look at how actual works play with these ideas, to varying degrees of success. And here is the trick: success as a novel, does not necessarily mean success as history. In these next two columns, I’m going to look at two authors whose work I really enjoy — and talk about why a particular work of theirs just didn’t work for me. In one case, because of a failure of historical authenticity; in the other, because of too much slavish devotion to it.

First up, The Bird King, by G. Willow-Wilson.

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Neverwhens: Where History and Fantasy (Careers) Collide — an Interview with Christian (and Miles) Cameron

Neverwhens: Where History and Fantasy (Careers) Collide — an Interview with Christian (and Miles) Cameron

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Christian Cameron as a Hoplite

Christian Cameron, a well-known historical fiction author who writes espionage novels under the pen name Gordon Kent and fantasy under Miles Cameron, is a Canadian novelist who was educated and trained as both an historian and a former career officer in the US Navy. His best-known work is the ongoing historical fiction series Tyrant, set in Classical Greece, which by 2009 had sold over 100,000 copies. But in recent years he’s not only chronicled ancient Greece, but 14th-century European history — military, chivalric, and literary — in England, France, Italy, and Greece and roughly in parallel with the career of Chaucer’s knight (the Chivalry series). And, as Miles Cameron, he also writes fantasy with the Traitor Son tetralogy and Masters & Mages trilogy.

Cameron is a passionate reenactor, and uses the experiences of reenacting, including knowledge of the material culture and the skill sets required to recreate any portion of life in the past as essential tools in writing his novels. Cameron helps organize and direct military and non-military reenactments in the United States, Canada, and Europe. In addition to recreating the life of an early 5th-century BCE Plataean Hoplite, Cameron also runs a group dedicated to the role of rangers and Native Americans in the American Revolution, and participates in tournaments as a knight of the late 14th century. One such tournament is the Deed of Alms, an annual HEMA (Historical European Martial Arts) charity tournament hosted in Toronto to combat homelessness.

GDM: So you’ve had a long and very successful run as an historical fiction writer before adding fantasy to your repertoire. Which genre was your first love?

CC: Fantasy all the way.  Except Dumas’ Three Musketeers, which is to me the greatest adventure novel ever written. I had a friend who was seriously in to ‘Old School’ fantasy; Lord Dunsany, Tolkien, E.R. Eddison, Robert E Howard… etc.  Amazing stuff.

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Spectacular Church Frescoes in Valencia, Spain

Spectacular Church Frescoes in Valencia, Spain

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In my last post, we looked at some of Valencia’s ancient ruins, but of course this historic Spanish port has more to offer. Perhaps the city’s most impressive sight is the Church of San Nicolás.

Like so many other European churches, it’s built on the remains of an old pagan temple from the Roman times. The first Christian building on the site was founded by James I of Aragon (ruled 1213-1276) and donated to the Dominicans.

In the 15th century, the church was greatly refurbished, taking on a Gothic style and the addition of a rose window.

When I visited a couple of weeks ago, I barely noticed those medieval elements. They’re almost invisible next to the flamboyant Baroque frescoes covering the entire vault. Painted between 1690 and 1693 by Juan Pérez Castiel, these frescoes have been brilliantly restored in recent years.

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The Alcázar of Córdoba: A Spanish Castle Full of Roman Mosaics

The Alcázar of Córdoba: A Spanish Castle Full of Roman Mosaics

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In many of Spain’s oldest cities, history comes in layers.

Dominating the southern skyline of Córdoba is the alcázar, a castle that takes its name from the Arabic word for fort, al-qasr. This medieval Christian castle/palace was built atop the foundations of an earlier Muslim palace, which was built atop the foundations of a Visigothic fortress, which was built atop the remains of a Roman governor’s palace, which was built atop. . .who knows?

The earliest structures all but vanished after the Moors expanded the building into a palace with a large garden, which was used by the local rulers until the Christians retook the city in 1236. In 1328, Alfonso XI of Castile began construction of a larger fortress on the site, although he maintained the luxuriant gardens of the Moorish palace as well as building generous living quarters. Even though the Christians demolished the majority of the original structure, the new building looked pretty Islamic thanks to the introduction of the Mudéjar style, an enduring Spanish architectural style that takes its inspiration from Moorish designs. Even some early twentieth century buildings near by house in Madrid are in this style.

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Strolling through Córdoba, Spain

Strolling through Córdoba, Spain

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The Calahorra tower, on the far side of the Guadalquivir River
from Córdoba, protects access to the Roman bridge. It was
originally built in the Islamic period and rebuilt in 1369

Last week I wrote about the magnificent mosque/cathedral of Córdoba. While that’s the city’s main draw, there’s plenty else to see in this historic place. In fact, the entire city center, where most of the old buildings are, is one big UNESCO World Heritage Site.

The area, next to the Guadalquivir River, has always been inhabited. Evidence of Neanderthals has been found, as well as all the major phases of prehistory. A small prehistoric settlement became a city under the Carthaginians, who called it Kartuba. When the Romans conquered it in 206 BC, the name morphed into Corduba. Under the Romans, the city thrived, becoming the cultural and administrative center of Hispania Baetica. Seneca the Elder, Seneca the Younger, and Lucan all came from Córdoba. It was briefly under Byzantine rule from 552-572 AD before falling to the Visigoths.

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The Mosque-Cathedral of Córdoba, Spain

The Mosque-Cathedral of Córdoba, Spain

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The mosque interior, showing the famous series of double arches.
The column on the left has a Corinthian capital reused from a
Roman building. The one of the right has a Moorish capital.

I am fortunate to live in a country that has preserved remains from a wide variety of civilizations. From Roman cities to medieval castles, Spain’s got it all. One culture that has left an enduring legacy on Spanish architecture, cuisine, and language is that of the Moors. For much of the Middle Ages, large portions of the Iberian Peninsula were ruled by Muslims from North Africa and the Levant, who built one of the country’s most beautiful buildings.

Invading Muslims took Córdoba, then a rather minor Visigothic city in southern Spain, in 711 AD. They destroyed most of it but spared the church, which was then divided and used as a house of worship for both faiths. The city languished until the arrival of Abd al-Rahman I in 756, who took power in Muslim Spain and made Córdoba his capital. In 784 AD he ordered a great mosque to be built on the site of the church. Later Muslim rulers expanded it until 1236, when Córdoba was recaptured by the Christians and the building was converted into La Catedral de Nuestra Señora de la Asunción (The Cathedral of Our Lady of the Assumption).

The result is an amazing hybrid of various periods of Moorish and Christian architecture.

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Finding Galileo in Florence

Finding Galileo in Florence

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Galileo’s tomb in Santa Croce, Florence

Florence was the birthplace of the Italian Renaissance and home to countless great names in art, literature, and science. For me, though, one figure towers over them all–Galileo Galilei. He was a man who profoundly changed how we look at the universe, a true genius whose impact is still felt today.

So I and my astronomer wife went searching for him in Florence. Call it a pilgrimage if you want. It certainly felt that way to me.

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Traces of Byzantium in Florence

Traces of Byzantium in Florence

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The dome of the Baptistry of St. John, Florence

When we think of Italian art, we tend to think of Ancient Rome and the Italian Renaissance, and forget the periods in between. Considering the achievements of those two high points of human civilization, that’s hardly surprising, but the Middle Ages contained the inspiration of Renaissance art, and much of that inspiration came from further east–from the Byzantine Empire.

Byzantium owned parts of Italy until 1071, and left a legacy of beautifully decorated churches and public buildings. These influences endured, and can be found in some of the most famous buildings and art collections of the Renaissance. This interesting article from Oxford University goes into greater depth about specific important influences.

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Pickpockets and Stendhal Syndrome: First Impressions of Florence

Pickpockets and Stendhal Syndrome: First Impressions of Florence

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The fortified palace of the Medici

I love being married to a scientist.

My wife was giving a seminar at Arcetri Astrophysical Observatory in Florence last week and instead of staying home and writing like I probably should have, I decided to tag along. It was my fourth time in Italy and I still feel like I’ve barely scratched the surface.

Four days in Florence didn’t change that.

The birthplace of the Italian Renaissance is a visual overload of beauty, so much so that when I gave a talk yesterday on using setting in writing, I gave Florence as an example of a place that’s impossible to describe without having an intimate knowledge of it. The entire trip I suffered from Stendhal Syndrome, a condition named after the 19th century French author who fell into a swoon from all the beauty he was exposed to in Florence. It was impossible to take it all in.

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Magical Tomes and Witch Hunting Manuals at the Ashmolean Museum

Magical Tomes and Witch Hunting Manuals at the Ashmolean Museum

Last week I looked at the new exhibition at the Ashmolean Museum in Oxford, Spellbound: Magic, Ritual & Witchcraft. It’s such a compelling collection of folk magic through the ages that I wanted to look a bit more in detail at a few of the magic books that were included in the exhibition, along with some of the art that belief in witchcraft inspired in pre-modern times.

Microcosmic man (c) Wellcome Library, London

The “microcosmic man” in a German manuscript, c. 1420. © Wellcome Library,
London. The idea that man is a smaller reflection of the greater universe
goes back to Plato and Aristotle, and in the Middle Ages was developed by
astrologers into a system in which certain parts of the body correspond
to signs of the Zodiac. Medical texts used these charts to know whether
or not to bleed a patient. If the moon was in the sign corresponding to
the body part, it was unhealthy to bleed them.

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