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Exploring the Mithraeum of Roman London

Exploring the Mithraeum of Roman London

Bloomberg London

A glass walkway allows you to get inside the temple without touching
it. You are then treated to a rather cheesy sound and light show.

London is a massive city with 2,000 years of history behind it. It’s hard to tell these days, but the banking and financial center of it all, with its frantic building, insider wheeling and dealing, and massive cocaine consumption, is actually the oldest neighborhood. This center of commerce is called “the City”, and its area corresponds to the Roman city of Londinium, founded around 43 AD.

Not much has survived the centuries, just a section of the original city wall and a few traces in the cellars of later buildings. In 1954, however, a subterranean temple was found that belongs to one of the ancient empire’s foremost mystery religions — Mithraism. Little is known for certain about this religion since its rites were private and most written accounts are by early Christians seeking to destroy the faith.

The cult centered around worship of the god Mithras, who originated in Persia. One common scene in Mithraic iconography shows Mithras being born out of a rock, and this may be why his temple, called a mithraeum, is generally located underground. It was a secretive religion that only accepted men, and this is one of the reasons it eventually lost out to the more inclusive Christianity.

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Magical Items at Oxford’s Ashmolean Museum

Magical Items at Oxford’s Ashmolean Museum

 Bull's heart (c) Pitt Rivers Museum, University of Oxford

Bull’s heart pierced with iron nails and thorns as a protection
against witches. Found in a chimney at Shutes Hill Farm, Somerset,
date unknown (c) Pitt Rivers Museum, University of Oxford.

A new exhibition at Oxford’s Ashmolean Museum showcases 180 real-life magical items.

Spellbound: Magic, Ritual & Witchcraft explores the history of magic from the early modern era to the present day through objects ranging from Renaissance crystal balls to folk charms against witchcraft. It looks at basic human needs such as fear of death and desire for love, and how people have used magic to try to get what they need.

The exhibition also turns the question of magic and superstition back on the viewer. In the entrance hallway, you are invited to step under a ladder or go around it. The museum is counting how many people dare to tempt fate. I did, and I hope they post the statistics when the exhibition is over!

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Phoenician and Roman Cádiz: The Original Pillars of Hercules

Phoenician and Roman Cádiz: The Original Pillars of Hercules

DSC_2254

Phoenician bling.Jewelry found in the Phoenician cemetery dating
from the 5th to 2nd centuries BC. The finds include many imports,
even amulets of Horus and Sekhmet from as far away as Egypt

Europe is known for its ancient cities, with many dating to Roman or even pre-Roman times. One of the oldest continually inhabited cities in Europe is Cádiz, on the southwestern coast of Spain near the Strait of Gibraltar. It has been a city since at least Phoenician times and has been of crucial importance to the region ever since.

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Norman and Pagan Traces near Oxford

Norman and Pagan Traces near Oxford

Iffley Church from the southwest, showing hte main west entrance. The yew is to the right.
Iffley Church from the southwest, showing the main west entrance. The yew is to the right.

Oxford is a popular destination in England thanks to its famous university and fine architecture, which includes a rare Saxon tower. What’s less well-known is the pleasant stroll along the River Isis two miles down to Iffley village. The walk will take you past the university boathouses, a pasture, an excellent pub, and some fine river views. Just past the pub, you’ll come across a lock and bridge taking you to a small village that contains one of the best-preserved Norman churches anywhere.

St. Mary’s Iffley Church was built c.1170-80 in the High Romanesque style. Early in its history, ownership passed from the local lord to an absentee lord. This distant owner continued to maintain the church, but did little to “improve” it, thus leaving it in much its original state.

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