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Treasures of the Archaeological Museum, Córdoba, Spain

Treasures of the Archaeological Museum, Córdoba, Spain

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Funerary stela, Roman, middle of the first century AD

In past weeks we’ve looked at the historic city of Córdoba, Spain–its famous mosque/cathedral, its castle, and other sites. To wrap up this miniseries, let’s look at the city’s excellent archaeological museum. Like many local museums in Spain, it covers a broad range of history from the Paleolithic to the Renaissance. It is especially strong in Roman artifacts, and is in fact built on some Roman ruins that can be seen in the basement.

I love these local museums because you get to see just how long people have been living at some of these places. The museum in Córdoba is especially well presented and has some interesting pieces from the city and the surrounding countryside. I’ll let the images speak for themselves.

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Ancient Galicia: Exploring Spain’s Celtic North

Ancient Galicia: Exploring Spain’s Celtic North

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The Stele of Castrelo de Val, showing a shield and chariot.
This Bronze Age stele is similar to those found in Ireland,
Denmark, Sweden, and the Mediterranean.

When one thinks of Spain, one generally thinks of sun-soaked coastlines and arid stretches of plain, but Spain’s northern coast is a green, hilly region with a strong Celtic tradition. The westernmost region, just north of Portugal, is called Galicia. Here you’ll find cider instead of wine, bagpipes instead of castanets, and a rich archaeological heritage.

GALAICOS. Un pueblo entre dos mundos at the Museo Arqueológico Nacional in Madrid explores the ancient history of this region from the Bronze Age to the arrival of Christianity. It reveals a well-populated archaeological region that was connected to the Phoenician and Greek trade routes along the Atlantic coast to the tin mines in Britain. The exhibition shows some interesting examples of artifacts making their way along the trade route to Galicia from Italy, Greece, and North Africa.

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Finding Galileo in Florence

Finding Galileo in Florence

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Galileo’s tomb in Santa Croce, Florence

Florence was the birthplace of the Italian Renaissance and home to countless great names in art, literature, and science. For me, though, one figure towers over them all–Galileo Galilei. He was a man who profoundly changed how we look at the universe, a true genius whose impact is still felt today.

So I and my astronomer wife went searching for him in Florence. Call it a pilgrimage if you want. It certainly felt that way to me.

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The Gorgeous and the Grotesque: The Ceilings of the Uffizi Gallery, Florence

The Gorgeous and the Grotesque: The Ceilings of the Uffizi Gallery, Florence

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As I mentioned in my last post, I got to explore Florence for a few days, absorbing as much of the Italian Renaissance (and modern pizza) as I could.

So of course I went to the Uffizi Gallery, one of Italy’s most renowned museums. While I knew I would be seeing a treasure trove of Da Vincis and Caravaggios, I didn’t realize that portions of the building itself are a work of art.

Specifically, the ceilings of the upper Eastern Corridor. These are decorated with bright, lively frescoes painted by Alessandro Allori in 1580 and 1581. Each section is a different theme or subject such as military affairs or exploration, and taken together they act as a window into the thoughts and imagination of Florence in the late Renaissance.

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Exploring the Mithraeum of Roman London

Exploring the Mithraeum of Roman London

Bloomberg London

A glass walkway allows you to get inside the temple without touching
it. You are then treated to a rather cheesy sound and light show.

London is a massive city with 2,000 years of history behind it. It’s hard to tell these days, but the banking and financial center of it all, with its frantic building, insider wheeling and dealing, and massive cocaine consumption, is actually the oldest neighborhood. This center of commerce is called “the City”, and its area corresponds to the Roman city of Londinium, founded around 43 AD.

Not much has survived the centuries, just a section of the original city wall and a few traces in the cellars of later buildings. In 1954, however, a subterranean temple was found that belongs to one of the ancient empire’s foremost mystery religions — Mithraism. Little is known for certain about this religion since its rites were private and most written accounts are by early Christians seeking to destroy the faith.

The cult centered around worship of the god Mithras, who originated in Persia. One common scene in Mithraic iconography shows Mithras being born out of a rock, and this may be why his temple, called a mithraeum, is generally located underground. It was a secretive religion that only accepted men, and this is one of the reasons it eventually lost out to the more inclusive Christianity.

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Magical Tomes and Witch Hunting Manuals at the Ashmolean Museum

Magical Tomes and Witch Hunting Manuals at the Ashmolean Museum

Last week I looked at the new exhibition at the Ashmolean Museum in Oxford, Spellbound: Magic, Ritual & Witchcraft. It’s such a compelling collection of folk magic through the ages that I wanted to look a bit more in detail at a few of the magic books that were included in the exhibition, along with some of the art that belief in witchcraft inspired in pre-modern times.

Microcosmic man (c) Wellcome Library, London

The “microcosmic man” in a German manuscript, c. 1420. © Wellcome Library,
London. The idea that man is a smaller reflection of the greater universe
goes back to Plato and Aristotle, and in the Middle Ages was developed by
astrologers into a system in which certain parts of the body correspond
to signs of the Zodiac. Medical texts used these charts to know whether
or not to bleed a patient. If the moon was in the sign corresponding to
the body part, it was unhealthy to bleed them.

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Magical Items at Oxford’s Ashmolean Museum

Magical Items at Oxford’s Ashmolean Museum

 Bull's heart (c) Pitt Rivers Museum, University of Oxford

Bull’s heart pierced with iron nails and thorns as a protection
against witches. Found in a chimney at Shutes Hill Farm, Somerset,
date unknown (c) Pitt Rivers Museum, University of Oxford.

A new exhibition at Oxford’s Ashmolean Museum showcases 180 real-life magical items.

Spellbound: Magic, Ritual & Witchcraft explores the history of magic from the early modern era to the present day through objects ranging from Renaissance crystal balls to folk charms against witchcraft. It looks at basic human needs such as fear of death and desire for love, and how people have used magic to try to get what they need.

The exhibition also turns the question of magic and superstition back on the viewer. In the entrance hallway, you are invited to step under a ladder or go around it. The museum is counting how many people dare to tempt fate. I did, and I hope they post the statistics when the exhibition is over!

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Tolkien Manuscripts and Artwork On Display in Oxford

Tolkien Manuscripts and Artwork On Display in Oxford

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Bilbo comes to the Huts of the Raft-elves, a watercolor Tolkien
painted for the first edition of The Hobbit, published in 1937.
Bilbo is seen sitting astride a barrel floating down the forest river,
having helped the dwarves (who are hidden inside the wine barrels) to
escape from the dungeons of the Elvenking. This was Tolkien’s favorite
watercolor and he was disappointed to find that it had been omitted from
the first American edition. Credit: © The Tolkien Estate Limited 1937.

The University of Oxford’s Bodleian Library has launched the largest exhibition on J.R.R. Tolkien in a generation.

Tolkien: Maker of Middle-Earth showcases the library’s extensive collection of Tolkien’s papers, manuscripts, letters, and artwork, the largest of its kind in the world. The exhibition, which includes some 200 items, also brings together items from private collections and Marquette University’s Tolkien Collection.

J.R.R. Tolkien (1892–1973) spent most of his adult life in Oxford. He came to Oxford University in 1911, aged nineteen, to study Classics at Exeter College, but later switched to English. After serving in France during World War One, he returned to Oxford to work on the New English Dictionary (later the Oxford English Dictionary), while tutoring in English. After five years at Leeds University as Reader and then Professor of English Language, he returned to Oxford in 1925 and remained there for the rest of his working life, first as Professor of Anglo-Saxon from 1925 to 1945, and later as Professor of English Language and Literature from 1945 to 1959. He is buried with his wife, Edith, in Wolvercote Cemetery in Oxford.

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Music in Antiquity on Display in Madrid

Music in Antiquity on Display in Madrid

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Attic red figure cup of a female musician playing at an altar, c. 480 BC.

It’s the summer art season here in Madrid, and tourists, locals, and immigrants like me are fleeing to the air conditioned sanctuaries of major exhibitions to avoid heat stroke and see some culture.

One of the more interesting exhibitions is at the Caixa Forum, an exhibition space run by one of Spain’s major banks. Music in Antiquity traces the development of various musical instruments in Europe and the Middle East, and looks at how music was used in various ancient cultures.

About 400 artifacts from the Louvre, the National Museum in Athens, Metropolitan Museum of Art and other institutions trace some 3,000 years of history.

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Treasure from a Phoenician Shipwreck

Treasure from a Phoenician Shipwreck

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For the past couple of weeks I’ve been blogging about the sights of Málaga, Spain, most notably the popular castles of Alcazaba and Gibralfaro. Less well-known to casual visitors is the Ifergan Gallery, a private collection of ancient art collected by local wealthy collector Vicente Jimenez Ifergan.

I’d like to meet Ifergan, because if I ever get to be rich, this is something I’d do — collect ancient treasures from a dozen different civilizations and open a museum to show them off. The museum, while rather small, has some choice finds from Greece, Rome, Egypt, Iran, Mesopotamia, and more. The most interesting room showcases a large collection of Phoenician terracotta votive statuettes from the 9th to 3rd centuries BC.

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