In my last post, I talked about an early Christian church and some Visigothic remains in Toledo in central Spain. Toledo was a mix of cultures during the Middle Ages, with Christian, Muslim, and Jewish communities all leaving their mark. The city is home to an excellent Sephardi Museum housed in a medieval synagogue.
The synagogue was founded in 1356 by Samuel ha-Levi Abulafia, Royal Treasurer to King Pedro of Castile and León. It was attached to Abulafia’s palace and intended as a private house of worship.
The interior of the Nahon Synagogue, with lamps donated by local families
Both of my readers have probably been wondering where I’ve been the past few weeks. I just got back from one of my semi-regular writing retreats in Tangier, Morocco. Besides getting heaps of writing done, every time I go to Tangier I always discover something new in this historic and complex city. This time I found a beautiful synagogue hidden at the end of a tiny alley.
Nahon Synagogue was built in 1878 by a wealthy banker from the nearby city of Tetouan in honor of his father Mose Nahon. Or this might have happened in 1868. The plaque on the front of the building says 1868, the caretaker and the synagogue’s literature say 1878.
The history of Jews in Tangier stretches back way before the 19th century. Archaeologists have dug up potsherds decorated with menorahs dating from Carthaginian times. Nothing else is known about Tangier’s Jewish community for this early period.
Ancient Egypt is famous for its elaborate religion with a multitude of deities and an obsession with the afterlife. While there have been many exhibitions on ancient Egyptian religion, it’s rare to see one that traces Egypt’s transformation from a land that was mostly pagan to one that was mostly Christian, then mostly Muslim, with a strong tradition of Judaism running through it.
Now a major exhibition at the British Museum, Egypt: Faith after the Pharaohs, uses about 200 objects to explore the history of religion in this fascinating country. The first gallery emphasizes that Egypt still has a sizeable Christian community. While that community has been targeted by extremists in recent years, there is also a large amount of cooperation between the two faiths. Photos from the Arab Spring show Christians making a protective ring around Muslims as they pray, and the Muslims returning the favor around churches on Sunday. The Western media tend to skip these stories of tolerance for more ratings-friendly tales of bloodshed, thus giving a skewed picture of the situation. As one of my old newspaper editors said, “If it bleeds, it leads.”
