Black Gate

There’s something about movies that fascinates us, likely because we’re so addicted to dreams we need them even awake. Whether laughing, crying, thinking, or longing, we need these special lenses to show our individual places within the world, to shape, guide, and make us — for a couple hours — want to be more than who we are.

Let’s look at a few movies that do precisely that so well, they transcend their medium.

LIFE

Life perplexes. Life mystifies. It teases, enraptures, amazes, enrages, and ultimately silences. The best films to capture the messy grandeur of life do all those things. The endings may not be clear-cut, the scripts at times largely improvised, characters will behave in ways we might not have predicted, but we love these movies for the heart they provide in an often uncomfortable world.

Amelie

If you’re one who never thought they’d see Amelie featured on Black Gate, welcome to Zig world. Everything is chance, even when we plan. Everything is wonderful, even when we cry. What if you could ensure that a life here and a life there would turn out a little brighter because of something you did? Would you do it? Amelie, by director Jean-Pierre Jeunet, is a delightful fantasy of questions accompanied by a sense of wonder, one that reinforces the truth that just because life isn’t tidy doesn’t mean we can’t tidy our corners of it.

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My second and last movie on July 19 was a documentary named for its subject: J.R. “Bob” Dobbs and the Church of the Subgenius (a film known in some quarters as Slacking Towards Bethlehem). Directed by Sandy K. Boone, it’s a history of a mock religion which got started more than 40 years ago, and still goes strong today.

It was begun by two bright misfit young men in the late 1970s, when Douglas Smith AKA Ivan Stang and Steve Wilcox AKA Philo Drummond took on aliases and began writing satirical pamphlets outlining the gospel and worldview of the Church of the Subgenius. They swiftly developed a specific tone and weird doctrine, praising the figure of J.R. “Bob” Dobbs, a piece of 1950s advertising clip art. “Bob” (there must always be quotation marks around his name) represented a quality called ‘slack,’ which was never really defined except that it was a good thing to have; organised religions, by contrast, did not have slack. At any rate, the Church of the Subgenius developed a complex set of myths around gods, mutants, and aliens, and began selling their pamphlets through the mail. They came along at the right time to take advantage of zine culture as it developed through the 80s, and more and more people wrote away for their strange handmade tracts sending up the whole idea of mythology and religion. Live events followed, including annual “devivals” at which the end of the world is expected and awaited with joy. All the while the Church maintained its basic parodic aim and attitude, and, still in existence, keeps up that attitude in the face of an increasingly bizarre reality.

The movie tells us the story of the Church through a basically chronological structure. There are extensive interviews with Church members, especially the two founders. Ivan Stang is the more voluble, slightly manic with an odd edge, a recurring figure through the documentary that anchors the film. There are also interviews with well-known members of the Church, like Paul Mavrides, Alex Cox, Richard Linklater, and Penn Jillette. And there is a lot of archival footage, some of it taken by members of the Church and some of it footage from TV news shows showing baffled reporters trying to cover a Church event.

There’s a certain amount of care taken to explain to the wired world the zine subculture of the 1980s. The Church of the Subgenius took off in that context, reaching people who risked sending a dollar to a perfect stranger to get something weird in exchange. In the days before the internet, zines were a way for largely-bright and largely-young people to connect with each other, with the Church perhaps one of the odder examples of this alternative culture. Time having passed, it has also proved one of the longer-lasting.

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On the evening of July 19 I sat down in the Hall Theatre for a screening of It Comes (Kuru, 来る), a Japanese horror film. Directed by Tetsuya Nakashima, it’s based on the novel Bogiwan ga kuru, by Ichi Sawamura, with a screenplay by Nakashima, Hideto Iwai, and Nobuhiro Monma. It’s clever and colourful, and at two and a half hours it’s also a sprawling film that justifies its length by twisting in ways you don’t expect. It’s also a success, an entertaining and occasionally chilling movie that builds a universe without being too detailed about the supernatural horror lurking beyond consensus reality.

After a mysterious intro, the film starts with Hideki (Satoshi Tsumabuki) and Kana (Haru Kuroki), an apparently perfect young couple. Various bits of supernatural foreshadowing lead to the birth of their baby girl, Chisa, and Hideki throws himself into becoming the perfect father. But forces from his past are gathering, targeting Chisa. A friend, a professor of folklore named Tsuga (Munetaka Aoki, the Rurouni Kenshin movies) brings him to a disreputable writer, Nozaki (Jun’ichi Okada, Library Wars), and his spirit-medium girlfriend Makoto (Nana Komatsu, Jojo’s Bizarre Adventures). But will even they be enough to stop the evil coming for Hideki and Chisa?

This all just hints at the complexities of the plot, best experienced unspoiled. It Comes is an incredibly well-structured and well-paced movie that builds through a good collection of horror set-pieces and quieter character-driven moments to a stunning large-scale climax boasting one of the most fascinating examples of religious syncretism I’ve seen on film. At the very end, it has one of the most charming visual moments I’ve ever seen to indicate that the supernatural’s been thoroughly dealt with.

It is important that it be so well-crafted, I think, because as it builds it goes to some very strange places. The colours are lurid, slowly growing more so. And the film does not hesitate to increasingly explore genre as the film goes on, as well; Hideki and Kana are more-or-less real people when we meet them, and then Tsuga is a perhaps little more than real, and then Nozkaki and Makoto more than that, and then when we meet Makoto’s sister Kotoko we meet a character on another level of genre reality. And yet the tones work. The operatic feel of the high genre strangeness is fused to the everdayness of the young parents. And the story of the baby facing possession is given a weird grandeur by the surreal witchery that must be enlisted to fight the bogeyman threatening the child.

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My last film of July 18 was in the big Hall Theatre. Knives and Skin was written and directed by Jennifer Reeder, and begins as a girl dies a violent death in a small midwestern town. In the wake of her disappearance secrets begin to come to light, and tensions rise among both her classmates and the adults. The movie proceeds to explore the town and its inhabitants in a series of sometimes-linked vignettes.

I have to say up front that I had a wildly different reaction to this film than the rest of the theatre did. The crowd was, by and large, audibly positive. This is a movie that has clear feminist principles, and is very direct about putting them on the screen. To judge not just from the reaction during the screening but the question-and-answer period after, many viewers responded to that, and good for them. Personally I didn’t care for the movie. I am going to explain why, but it’s important to note that this is a film that has the potential to work much better for people who are not me.

At its core, I felt that the dramatic structure of the film did not work. The various scenes did not seem to work as an ensemble, and individual characters did not have stories that felt fully developed. Much of the more interesting events that did happen had no obvious connection with the disappearance and death of Carolyn Harper (Raven Whitley). The movie felt to me like a series of short films, or ideas for short films, that did not cohere.

For example, near the end of the film the high schoolers who we’ve more-or-less followed through the film hear that one of their friends is on top of the school and might be about to jump. A group of a half-dozen or so teens gather out front of the school. It turns out that the youth on the roof isn’t going to jump, he just liked the view because it’s one of the few places he could see the road out of town. This is a problem for a number of reasons, but the first one is that a longing to get out of the town has not really been touched on or explored earlier in the film. It’s a perfectly credible motivation, but with no set-up or development it feels oddly gratuitous.

Then you wonder why, if this young man liked looking at the road out of town, nobody noticed the youth going up to the roof on any previous occasion. This brings up another problem: this town does not feel like a community of people who’ve known each other all their lives. People are too easily surprised by each other, or know too little about each other.

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Before my second film of July 18, a surreal science-fiction movie from the director of Crumbs, I had time to catch a panel discussion. Returning Life to the Departed: Adventures in Genre Cinema Restoration was moderated by Heather Buckley, producer of films and of DVD supplements, who introduced David Gregory of Severin Films (also director of Blood and Flesh: The Reel Life and Ghastly Death of Al Adamson, which Buckley produced), Joe Rubin of Vinegar Syndrome, and, by Skype, James White of Arrow Films. All those companies preserve, restore, and reissue vintage genre, exploitation, and cult movies.

I’m not going to go through the entire panel because it was filmed, and you can find it on Fantasia’s Facebook page. I do want to note a few highlights. Buckley asked the panel at one point how their restoration process evolved and how they did what they did, and Gregory made the point that there was no one way to restore a film as it had to depend on what materials of the original are available. Sometimes those materials might be so bad that the film might look like it wasn’t worth putting out (he cited The House on Straw Hill), but the flip side is that those materials will only get worse until the film is lost (for Straw Hill he talked about cobbling together a version from two prints and a mold- and water-damaged negative). The ideal was to work from the original camera negative or something that had been protected in a lab. Rubin agreed, but noted for exploitation films the negative often doesn’t exist. Every project will have its own issues and shortcomings and things the restorer will have never had to deal with before. He talked about how low-budget movies did not usually get to have a timer sit with the cinematographer or director when the first prints were made to make sure the film looked right. Gregory noted that often the director or cinematographer will often say that a restored film is the best that film has ever looked.

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I expected my last film of July 16 would be a documentary called Blood & Flesh – The Reel Life and Ghastly Death of Al Adamson. You may not have heard of Adamson. I hadn’t. He was an exploitation filmmaker in the 1960s and 70s, responsible for titles like Satan’s Sadists, The Naughty Stewardesses, and Dracula Vs. Frankenstein, as well as not one but two separate films titled Psycho a Go-Go (Technically, one was Psycho à Go-Go; note accent). Introducing the documentary, Fantasia co-Director Mitch Davis described Adamson as more of a hustler than a filmmaker, then called up director David Gregory to briefly explain the film’s genesis. Gregory said it began as a special feature for a Blu-ray release, but the more he investigated Adamson, the more he realised the material was worth digging into more deeply. Thus, it’s now a feature, covering Adamson’s life, the films he made, and his awful death.

(Before the documentary played, we saw “When Larry Met Stanley,” a six-minute short directed by Katy Jensen and Mike Leans. It features Larry Cohen, an independent B-movie director, recounting directly to the camera an anecdote about the time he met Stanley Kubrick, when Kubrick was just starting out as a director. It’s a cute story, and Cohen, who passed away earlier this year, tells it well.)

Blood & Flesh opens at the end, with Adamson’s murder. It then goes back to work its way back through Adamson’s life. He was the son of a B-movie actress and B-movie director, and got his start in film working with his father. He later teamed with producer Sam Sherman to set up Independent-International Pictures, turning out grindhouse schlock through the 60s and 70s, chasing whatever was in the zeitgeist — biker films like Satan’s Sadists, blaxploitation like Black Samurai, softcore sexploitation like Naughty Stewardesses.

He withdrew from film as the industry changed in the late 70s, emerging briefly to make never-released “documentaries” about alien visitations, which he apparently believed in. Then, in 1995, he went missing. His body was soon found. He had been murdered by his live-in handyman. The case was briefly a media sensation, apparently a case of life imitating art: the director of cheap horror films brutally killed.

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On July 16 I started my day at Fantasia with a book launch. Michael Gingold’s book Ad Astra is coming out this fall, but attendees of his multimedia presentation had the chance to buy it earlier. It’s a follow-up to 2018’s Ad Nauseam: Newsprint Nightmares From the 1980s and its sequel to come in September, Ad Nauseam II: Newsprint Nightmares From the 1990s and 2000s. Those books were collections of classic newspaper ads for horror movies, while Ad Astra is subtitled 20 Years of Newspaper Ads for Sci-Fi & Fantasy Films.

Gingold, a former editor-in-chief of Fangoria, said he’d collected ads since he was 12 years old, and the book thus covered films from the original Star Wars through to A Phantom Menace. He showed some of the images included in the book while discussing trends in newspaper ads — and in movies, noting that science fiction began to perform reliably at the box office in these years with Moonraker the most popular James Bond film up to the time of its release in 1979, while in the summer of 1980 The Empire Strikes Back and Friday the 13th were the only real financial successes. Gingold went on to say he had a sympathy for smaller films, such as Mighty Peking Man, a Shaw Brothers movie first released in North America as Goliathon.

He observed that while we debate ‘special editions’ of films today, the idea perhaps began with the 1980 version of Close Encounters of the Third Kind. Among the ads he showed was the one for Dune packed with expository text; and variant ads for films like Excalibur and Flash Gordon. Some films had seasonal ads, as Superman II did for July 4 or ET for Christmas. On the other hand, other films (like Howard the Duck) had to change their ads in an attempt to rebrand the film. Review ads began to emerge (prompting an ad for Bill & Ted’s Excellent Adventure that mocked the format), as did ads featuring tag lines or actor’s name — a whole sub-genre of ads for Arnold Schwarzenegger movies placed the name “Schwarzenegger” in all-caps at the top of the ad. Gingold also noted that he included in the book some of his favourite quotes from his favourite dyspeptic movie critic Rex Reed; such as, for example, Reed’s line that The NeverEnding Story was “worse than girl scout cookies.”

From the book launch in Concordia’s York Amphitheatre I crossed the street to the De Sève Theatre. There, I watched a program of short films by experimental director Nao Yoshigai. Yoshigai’s a dancer and choreographer as well as filmmaker, and her work has already met with considerable acclaim; her piece “Grand Bouquet” was selected for the Directors’ Fortnight at Cannes. Fantasia’s program, Nao Yoshigai x 4: Of Blooming Flowers and Dead Skin gathered four of her shorts together, culminating with “Grand Bouquet.”

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The fourth and last movie I saw on July 16 was the most experimental movie I’d seen at Fantasia, not only this year but possibly in all the time I’ve been going to the festival. Before that feature, though, was a short almost as strange.

“Bavure” was directed and written by Donato Sansone. An animator’s hand mixes paints, makes an image, then remakes it, then remakes that, and so on through an increasingly cosmic story. A woman is made pregnant, a child comes out, and becomes an astronaut, and meets aliens, and on to a bleak climax. ‘Bavure’ means smear, or mistake, and the imagery of an animator remaking a smear of paints into a series of images fits. The animation technique’s a striking and effective way to move from image to image, the story’s cute, and at 5 minutes the film doesn’t outlast its welcome.

Next was the feature. It was called SHe, a movie directed, written, and edited by Zhou Shengwei. A work of stop-motion animation, Zhou made 268 models for the film himself, and took 58,000 photos over the course of 6 years to make it.

The film’s a staggering work of imagination. None of the characters are remotely human. They are, in fact, based on shoes. In a world of strange creatures assembled from everyday objects, entities based off of men’s shoes oppress entities based off of women’s shoes. One of the latter escapes and has a daughter, but the mother has to find a way to get the resources to feed the child. Only by adopting a disguise as a man’s shoe and entering into the dreadful danger of a pseudo-capitalist workplace can the two survive. But strange things happen in the workplace: the lady-shoe does not fit in, but turns out to have abilities the other worker-shoes don’t, attracting the attention of the boss of the shoes — who then draws her into an even stranger behind-the-scenes world where the tables start to turn.

At least that’s how I understand the basic plot. The film has no dialogue (vocal sounds come from Lv Fuyang), and the lack of human features on the characters give the audience some space to find their own meanings for things. The body language of these creatures is I think relatively clear, but it still requires some focus to follow events. Or it did for me; perhaps that’s a function of how I parse images as opposed to words.

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October 29th, 2019, will be a very bad day for secret mad-money stashes, vacation change jars, and even kids’ college funds, but it will be a great (shall I say monstrously great?) day for kaiju lovers everywhere. Why? Because on that day, the prestigious Criterion Collection will release a colossal blu-ray set containing all fifteen Godzilla films from the Showa Era (the Showa Era being the years of Emperor Hirohito’s reign, from 1926 to 1989.) Never before have all of these films been collected together in a uniform edition of the highest technical quality… but now they will be, just in time for rubber-suit monster enthusiasts to have the greatest Halloween film festival ever.

Criterion numbers its releases, and in recent months speculation has been mounting — what would the company choose to follow number 999? (John Sayles’ fine period drama, Matewan.) Would it be a foreign film or an American one? A silent movie or one from the sound era? A polished studio masterpiece or a raw, rebellious indie? My money was on Sam Peckinpah’s apocalyptic western, The Wild Bunch, but on July 25th the suspense ended with Criterion’s announcement that number 1000 would not be a single film at all, but instead would be an unprecedented set. Godzilla: the Showa-Era Films, 1954-1975 promises to be a must-have for all Criterion completists and for every fan of the King of the Monsters.

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It’s relatively unusual for me to watch a movie that I know going in is not good. But every so often, and usually at Fantasia, something bizarre comes along that looks bad but also in its way promising. So it was that for my third film of July 16 I settled in at the De Sève Theatre for a screening of the rare 1976 TV-movie sequel to Rosemary’s Baby: an opus directed by Sam O’Steen titled Look What’s Happened to Rosemary’s Baby. Star Stephen McHattie was in attendance, and would stick around to take our questions after the film.

(I had actually seen Rosemary’s Baby for the first time in preparation, and I was surprised how much I did not care for it. It was well-shot, and Rosemary’s isolation was captured well in the second half of the film. But it was difficult to believe in that isolation after we’d already seen her at a Christmas party with her friends. Atmosphere stubbornly resisted being evoked. The gothic material almost uniformly fell flat, and the Satanist coven came off as an unthreatening group of busybodies. I did not understand what was supposed to be scary in this movie, or what beyond craft was supposed to make it a classic. Disappointed as I was, I think now this viewing unwittingly set me up to be receptive to Look What’s Happened as a kind of unwitting satire, ruthlessly if unintentionally pointing out the weaknesses and absurdities of the original.)

The movie was introduced by Phlippe Spurrell of Montreal’s Cinéclub Film Society. He noted that the 35mm print came from the personal collection of Fantasia co-director Mitch Davis, and 7 or 8 hours had gone into the inspection, cleaning, and mounting of the film on a single reel. He warned us that some material was faded, but promised us surprises (which turned out to be period commercials inserted into the original commercial breaks of the film, for things like K-Tel albums and “newfangled Pringle’s Potato Chips”). Spurrell observed that O’Steen was the editor of Rosemary’s Baby, and John A. Alonzo was director of photography for both films. Ira Levin, writer of the original novel, was not involved, nor was Roman Polanski (who had scripted his adaptation as well as directed). Instead Look What’s Happened was written by Anthony Wilson, veteran TV writer and creator of shows like Banacek and one of the developers of the Planet of the Apes TV spin-off. (He also wrote what I thought was a fine episode of the original Twilight Zone, “Come Wander With Me.”)

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