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Author: Violette Malan

So We Were In This Bar . . .

So We Were In This Bar . . .

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White HartThere’s a long tradition in western literature of the “framing device” – think Chaucer and The Canterbury Tales … or the Thousand Nights and a Night if we want something more obviously in our genre. Or Asimov and his Black Widower Mysteries.

My personal favourite among short story framing devices, however, is the bar story -– and I don’t mean the kind that starts, “We were in this bar…” Though, come to think of it, that’s how all my vacation stories start. Hmmm.

The device itself is fairly straightforward. The bar is a gathering place of disparate, but like-minded, people who exchange stories and anecdotes, usually involving people not present at the time. Sometimes the patrons of the bar take turns telling tales and sometimes, as with PG Wodehouse’s collections Meet Mr. Mulliner and Mr. Mulliner Speaks, one person in particular is the storyteller.

Undoubtedly because the storytellers are in a bar, the stories themselves can get a bit far-fetched, leading to such well-known formats as the Shaggy Dog Story and even the Tall Tale itself.

Which seems tailor-made for SF and Fantasy stories, don’t you think?

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Los Caballeros Templares

Los Caballeros Templares

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Bld Tower itselfThere’s something about the history – and the legends – of the Templar Knights that catches at the imaginations of historical and fantasy writers alike. In The Faerie Queene, Edmund Spenser had his Red Cross Knight, Michael Jecks, write the Knights Templar Books, a mystery series, and, just to give one example from our genre, there’s the fantasy anthology, Tales of the Knights Templar.

Everyone knows something about the Templars, but not everyone knows about their presence in Spain.

The history of the Knights of the Temple of Jerusalem begins around 1119, when nine Christian knights, settled in the Holy Land after the first Crusade, took vows of chastity, poverty, and obedience, like any other monks. But unlike ordinary monks, they also vowed to protect the pilgrims who now flocked to visit the area.

Sort of like holy policemen.

Their approach was a popular one, their numbers started growing, and the group received official recognition and papal approval around 1129. Like other official religious orders – the Benedictines, the Dominicans – the Templars started receiving donations of money and land. One of the early kings of Aragon, for example, part of modern day Spain, left the Templars almost one third of his kingdom.

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Do You Have the Time?

Do You Have the Time?

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Time-MachineSpider Robinson, in his brilliant and moving story “The Time-Traveler,” pointed out that we’re all time travellers really. We’re all moving into the future at the rate of one second per second.

As those of you who read last week’s post might realize, Robinson’s talking – in a way – about a subjective experience. The protagonist of the story experienced the passage of ten years of time in a manner completely different from that of the rest of the world. To the other characters (and the readers) the present is merely the present, because they (and we) had experienced the intervening years in the normal way. Because the protagonist hadn’t, it felt to him as though he’d stepped ten years into the future.

If that sounds a bit confusing, I urge you to find the story (it’s collected in Callaghan’s Crosstime Saloon) and read it for yourself.

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It’s About Time

It’s About Time

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WestWe don’t tend to think of time as a literary device, but along with such other abstract concepts as the sublime, time is something that authors often use deliberately to create specific effects. What effects, specifically? Disorientation. Confusion. Dislocation. Even the feeling of something alien.

How is it that something as relatively simple as time can do all these things? The 17th-century philosopher John Locke, in his Essay Concerning Human Understanding, said that humans don’t have a direct perception of time. We don’t actually perceive time at all. What we perceive is the passage of time, or what he calls “duration.”

Want something a little more modern? More physics, less philosophy? Einstein explained it in the form of a joke: When a pretty girl sits on your lap for an hour, it seems like a minute. When you sit on a hot stove for a minute, it seems like an hour. That’s relativity. In other words, your perception of duration is subjective.

And that’s something writers can play with.

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Swords and Edgar Rice Burroughs

Swords and Edgar Rice Burroughs

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Burroughs-MarsERB is probably best known to people who enjoy Fantasy and SF as the creator of the John Carter of Mars series, the Carson of Venus books, and the Pellucidar world-in-the-centre-of-the-earth stories. Then, of course, there’s Tarzan, probably second only to Dumas’s Three Musketeers as a source of movies, TV shows, and comics.

Following up on my recent sword-fighting posts, I’d like to talk about two ERB novels that are much less well-known than the ones I refer to above, and yet which have the same spirit of adventure and, for me almost more important, the same emphasis on sword play.

Both The Outlaw of Torn (1914) and The Mad King (1915) are what used to be called “romantic adventures.” This wasn’t because there was a love interest (though everyone familiar with ERB’s work knows there was), but because of the extraordinary demands placed on the hero, usually for extreme action, courage, fortitude, and sacrifice.

The Indiana Jones films are probably the closest deliberate modern equivalent to this genre, and while it’s hard for us to think of Iron Man, or Spiderman, as romantic adventurers, in the way the term was understood back then, that’s exactly what they would be.

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En Garde!

En Garde!

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Robin Hood towerA few weeks ago, my colleague Jon Sprunk gave us a marvelous post on the weapons of fantasy. Like Jon, the weapons were very much what attracted me to fantasy in the first place. But I loved swords and sword fighting before I ever picked up my first fantasy novel (The Lion the Witch and the Wardrobe, in which, by the way, the tradition of named weapons is followed with Peter’s sword Rhindon).

I’m not sure what got Jon started off, but what attracted me to sword fighting, and prepared me for the fight scenes in my favourite genre, were movie sword fights, beginning particularly with those in Errol Flynn’s Captain Blood and The Adventures of Robin Hood.

It was from this last movie that I also gained my life-long love of archery, and the great archer Howard Hill, who did all the trick shots for Flynn, including the iconic splitting of the arrow.

Flynn did do all his own fencing in the films, but unlike his frequent opponent and co-star, Basil Rathbone, he didn’t take it up as a sport.

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Before and After

Before and After

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The Door Into SummerOver the last few weeks, I’ve been talking about apocalyptic and post-apocalyptic Fantasy and SF, and something that’s come up a couple of times in the comments is the idea of a “precursor” civilization. On the one hand, we’ve more or less agreed that the existence of one doesn’t automatically mean that the present story is post-apocalyptic. On the other hand, unless we’re writing about Neanderthals, we’re pretty much always dealing with a pre-existing civilization, aren’t we?

In SF, the precursor society is easy to figure out. It’s us. SF is the fiction of change, and the social/scientific/technological world that it changes from is the one the writer/reader is living in. There seem to be two basic approaches to this concept, one in which the story is set in the near future, and one in which today’s society lies somewhere in the distant past.

With the exception of people like Isaac Asimov, and works like his Foundation Trilogy, most of the early SF writers were using the near future premise. Heinlein’s The Door into Summer, for example, written in the 1950’s, was set in the 1970’s. The movie Blade Runner is set in 2017.

I know. As SF fans have been saying for years, “Where’s my flying car?” This gives you a hint as to why the near future premise isn’t used much anymore. The future got here a lot faster, and in many ways differently, than anticipated. We might have microwave ovens, but we’re not colonizing the moons of Jupiter.

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When Is An Apocalypse Not an Apocalypse?

When Is An Apocalypse Not an Apocalypse?

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Damnation Last week, I was talking about apocalyptic novels – both Fantasy and SF – that I have on my shelves, and once again I got some very interesting and stimulating commentary. There are quite a few recommendations in those comments – along with some great ideas – so I’d advise you to have a look.

I was a bit chagrined when one of the commenters mentioned Roger Zelazny’s Damnation Alley (1969) as an example of post-apocalyptic SF. Like the other books I cited, this one is on my shelves, and as a big fan of his, I don’t know how I missed it. I’m going to talk about it, and about another of Zelazny’s novels, This Immortal (1965/66), but first, a little clarification.

One of the things we got into in the comments was exactly what we meant by “apocalypse” and “post-apocalyptic.” Now, as someone who not that long ago had a little rant about definitions, I probably should have been clearer about what I meant by those particular terms. Not that there was any name-calling or hair-pulling in last week’s comments. Just that I should have been more careful to follow my own advice.

Here’s my take on it: The existence of a precursor society is insufficient to make a story post-apocalyptic. An apocalyptic event brings about the “end of the world as we know it.” It should happen abruptly, not slowly over the course of time, as with the fall of the Roman Empire, or the disappearance of the civilization of the Caids in my own Dhulyn and Parno Novels. The new, post-apocalyptic society should be starting, effectively, from scratch. Maybe they’ve retained some “stuff” from the previous civilization, even some of the political or social ideas, but their world has changed in a way that can’t be changed back. The apocalyptic event can be natural or man-made – and I’d include magically created events in the latter category.

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Apocalypse Then, and Now

Apocalypse Then, and Now

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Robert Heinlein Farnham’s Freehold-smallLast week, I was talking about Paul O. Williams’s The Pelbar Cycle,  which generated a comment about the changing nature of the apocalypse. After all, nowadays we hardly ever see that word without “zombie” in front of it. As my commentator noted, the idea of a nuclear apocalypse largely disappeared after the 1980s. Perhaps this is a natural outcome of the ending of the Cold War – with the two big nuclear powers no longer at odds with one another, the threat of nuclear war effectively disappeared.

Or did it? It’s not a plot point for any of the books, so it’s not a spoiler for me to tell you that the events of The Pelbar Cycle follow both a natural and a nuclear disaster. The (then) big two nuclear powers knew that an impending meteor strike would look like nuclear events and agreed not to react, but other, smaller nuclear nations either weren’t aware, or didn’t believe, and they did react, bringing about the world that Williams describes.

That didn’t happen in Larry Niven and Jerry Pournelle’s phenomenal Lucifer’s Hammer (1977). In their case (again, no real spoilers here), the apocalyptic event is a comet strike and the nuclear powers refrain from “mistaking” it for an attack. There’s plenty of politics in the story, but it’s the politics of survival and not so much the politics of war.

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Paul O. Williams and The Pelbar Cycle

Paul O. Williams and The Pelbar Cycle

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The Song of the Axe-smallIf you read my posts with any kind of regularity, you’ve seen me refer fairly frequently to the same Fantasy and SF classics, whether I’m talking about my own reading habits, or just looking for examples of the topics I’m discussing. So you know that LOTR, Chronicles of Narnia, Leiber’s Fafhrd and Grey Mouser stores, etc., keep turning up.

In part this is because I really love these books and in part it’s because in many instances (as with Star Trek, Star Wars, and The Princess Bride) these works are community property, as it were, and I can be pretty sure that in referring to them, I’m going to a common source that most of you will recognize.

Recently, however, John O’Neill’s post on Emma Bull’s novels reminded me that sometimes you need to talk about books people might not know. It’s in that spirit that I’d like bring to your attention the seven books that form Paul O. Williams’s The Pelbar Cycle, originally published between 1981 and 1985.

Each book is a self-contained adventure (I didn’t read them in order until I had them all and didn’t have a problem with it), but the overall story arc tells of the re-uniting of human groups which became isolated after “the time of fire” and evolved separately into distinct (though recognizable to us) societal types.

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