Black Gate

Today is the 25th anniversary of the first Apple Mac computer, distinguished by its design-sense and mouse-driven GUI (graphical user interface), with a monitor and CPU housed in one unit. Maybe you’ve heard of it?

I bought my first computer a few years before that, a Kaypro II, a clunky chunk of metal that was one of the first portable (at least if you were a weight lifter) computers, though nothing you would ever put on your lap. With a nine inch monochrome screen, dual 5 1/4″ floppy drives, and 64K memory, I was on the cutting edge. And with a 300 baud external modem, I could submit my weekly newspaper columnfrom home  without having to print it out! Things got even more amazing when I started to teach college composition using the Internet in the days before anyone heard of Amazon.com or the World Wide Web. This was when you had to know a smattering of UNIX commands to get on-line and write messages, and an email address was a badge of the technical elite.

The television ad that launched the Apple Mac was directed by Ridley Scott, and I believe it was only shown once. Playing off the ominous year that had arrived, the commercial depicted a grey-shaded Orwellian state of lemmings enslaved to their IBM computers (you may recall that IBM was said to have invented the “personal computer” and this was in the days before PC and Microsoft became synonymously ubiquitous). If I’m recalling correctly, the shackles were broken, and the commercial transitioned to color, thanks to the tiny, but mighty, Mac.
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By now, you probably have heard of the passing of Ricardo Montalbán and Patrick McGoohan. I was never into Fantasy Island, which struck me as the usual lame TV schtick. But Montalbán notably helped resurrect the Star Trek franchise with The Wrath of Khan, perhaps the best of all the Star Trek movies. This was all the more remarkable because it followed the disastrous muck of Star Trek: The Motion Picture, which was, well, a lame amalgamation of the lame schtick that characterized much of the original television series.  (Please don’t send me any nasty notes; after the first season, which borrowed from actual science fiction stories and had some interest, everything just got a bit silly.  The only thing sillier is people who dress up like the characters and invest pseudo-philosophical religious significance in the whole pointy ear thing.)  Supposedly in real life, Montalbán was just as classy a guy as he seemed on the screen.  Here’s hoping they line Ricardo’s coffin with fine Corinthian leather, he more than deserves it.

Now, what was decidedly not the usual lame television dross was McGoohan’s contributions as the star and creative force of The Prisoner, which I noted in my inaugural post to this blog. (Of course, it’s coincidental that McGoohan died shortly thereafter, though this isn’t the first time this sort of thing has happened to me. As a fledgling journalist during the height of the jogging craze in the late 1970s, I did a story about a man who had taken up marathon running after suffering a number of heart attacks. The day the story ran, the guy dropped dead of a massive coronary. And, yes, while running. Though I can only think of only one other better way of going.) Like the character of Number Six, McGoohan seemed to be someone who lived by his principles, regardless of what what was more popularly embraced by the masses, and there’s something we don’t seem to hear much of these days.  In addition to turning down the chance to play James Bond, McGoohan also refused to depict any kind of physical relationship on screen with a woman, evidently for moral reasons, which is kind of funny in light of The Prisoner’s seeming celebration of 1960’s countercultural values.  Also, according to one remembrance, McGoohan turned down the screen roles of Gandalf and Dumbledore! He would have been perfect for both.
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I was reminded of the Angeline Joline as sexy monster, 3D retelling of Beowulf, which actually was not as bad as it could have been, when I chanced upon this January 3rd interview with English professor Kenneth Tiller (there’s a download link in the right hand corner that gets you to the MP3 of the program); it’s always nice to hear an academic who sounds like a “real guy.” Of note is that his career choice in medievalist studies was an adolescent fascination with Dungeons and Dragons.

Though not strictly about fantasy, also check out the companion interview with poet David Wojahn, who reads one of his poems based on hearing a Johnny Cash/Joe Strummer duet on a cassette tape, what he called listening to two dead guys on a dead medium.

I’ve just started the Jeff and Ann VanderMeer edited The New Weird, a kind of anthropological excavation of a genre movement earlier in the decade that many of its adherents started to disavow once they got labelled with it (bad enough to be in the sf/fantasy ghetto and then get relegated to an even more narrowed niche), about which I hope to have more to say in this space at some later time. For now, though, here’s what China Miéville said about this when I interviewed him at the height of all the debate about what constitutes “New Weird.” And, as long as I’m touting my own miniscule involvement in the discussion, here’s something else I had to say about the supposed follow-up to New Weird — The New Wave Fabulists.

For some more contemporary comment, here’s the ever-hip Paul De Filippo on the latest nominations to the sub-genre.

Excuse the short post, but I think I’ve got some reading to do…

What’s curious about The Curious Case of Benjamin Button is that this meditative (literally, in terms of length — it’s nearly three hours long — and evocative imagery) movie is publicized as based on (though “inspired” might be the better term in that it uses the conceit of a man who ages backwards, from 80 years to newborn and not much else; this is a arguably a case where the movie improves upon the source material) an F. Scott Fitzgerald short story.  Now, pardon my elitist attitude, but I’d be willing to bet that most of the audience not only has not read the story, but may only have heard of Fitzgerald by way of Robert Redford, if that. But it lends the movie a certain legitimacy.  See, the marketing people are saying, this isn’t some light fantasy, it is a legitimate drama based on a legitimate American writer, even if not that many people read him anymore (which is maybe what makes him “legitimate” from some people’s perspective).

No need to apologize.

This is one of those relatively rare cases in which the acting and the special effects are equally engaging and complementary.  While it’s interesting to watch Brad Pitt age backwards (though I could have done without lingering shots of Pitt at his presumable actual age looking cool, perhaps that pandering to a targeted demographic in which my adolescent daughter belongs), Cate Blanchett as Daisy (bonus points if you’ve figured the significance of that name) is a marvel to behold as Benjamin’s bohemian love interest. With the aid of considerable make-up and perhaps some digital tinkering, Pitt plays his role with amused ironic attachment that may be appropriate for a man whose psychological and emotional state is in opposition to his physical being.  However, it is Blanchett’s character that anchors the tale, both through a neat metaphorical framing device involving Hurricane Katrina, and the power of Blanchett’s performance.   (By the way, if you haven’t seen Blanchett portray a young Bob Dylan, run, don’t walk, to your favored video outlet and rent I’m Not There.)

Yeah, it’s a bittersweet love story that will rake in the Brad Pitt fans. More significantly, it’s about the finite grandeur of the human condition.

Well worth seeing in the theater.  Don’t wait for the DVD. Just make sure you hit the rest rooms before the movie starts.

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Christmas was the most fun when I was a little kid, and when I had a little kid. Since neither applies these days, the lights don’t burn as brightly anymore. I’m not entirely a bah-humbugger, it’s just that, well, the magical feeling the holiday used to instill just isn’t there anymore. As a non-believer, the magic I’m referring to is rooted in that of the imagination of fairy tales and Old St. Nick, not the sacred version; although I recently attended a Messiah sing along and have been to the occasional Christmas service, I participate as an anthropological, not a religious, observer.

Now, maybe I’m just not paying attention, but I don’t seem to hear the outcry of putting “Christ” back into Christmas that was prevalent a few years ago. Possibly it has something to do with the economic crash that has lessened the crass commercialism the holiday is famous for (or, again, maybe I’m not paying much attention). In any event, I always thought the whole outrage about saying “Happy Holidays” instead of “Merry Christmas” was silly, as the holiday’s origins arguably have less to do with the birth of Jesus than paganism and general debauchery. All of this is nicely summarized in A Narnia Christmas by Laura Miller, a staff writer at Salon, author of The Magician’s Book: A Skeptic’s Adventures in Narnia.
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The title of the Bruce Holland Rogers lead story in the latest Black Static of course makes you think it’s about Christmas. The “reason for the season” has become a rallying cry for those who want to emphasize the “Christ” part of the holiday (notwithstanding that the contemporary celebration has more to do with that literary fantasist Charles Dickens and his three ghosts, not to mention origins in German pagan worship rather than the birth of the historical Jesus, which scholarship tends to put at around April), and seeing how this issue shows up at this time of year, well, I was looking forward to some kind of horrific holiday story. Maybe a Wal-Mart employee getting crushed by holiday shoppers, or something. (Oh, sorry, real life got there first.)

It is a horrific holiday story, only it’s tangentially about Christmas. Actually, it’s about Halloween. Even more actually, it’s about real life. And real death. The beauty of the story is how it sets you up to expect certain things, beginning with the title, but leads you somewhere entirely different. And even more disturbing than initial expectations.
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I just became aware that there is a 40th anniversary edition of the cult classic television series The Prisoner. I don’t know what this edition offers that wasn’t available in the previous DVD release a few years ago, though I am certain there will eventually be 45th and 50th edition versions to continually repackage the same content. I’m actually old enough to remember when the series first appeared on American television in the summer of 1968. If you aren’t, you might not appreciate what it was like to not only have original programming in a realm of reruns, but programming that was actually truly original. While the program definitely reflects the counter culturalism of the period, in both garb and attitude, this doesn’t distract from it (as it does with say, the original Star Trek). Like The Twilight Zone, The Prisoner deals with themes that are as relevant to the Internet culture today, maybe more so, even while some of its visual references may be at times painfully archaic.

For more of my own observations on this one-of-a-kind (so much so that efforts to “re-imagine” the program as either a movie or a television series have failed; one reason why a remake like Battlestar Gallactica is so good is because the original was so bad, which is not an advantage you’d have here) you can visit here and here and here and here.

I recently rented Son of Rambow, a coming of age tale in which two British schoolboy outcasts — one, Lee Carter, a bully and troublemaker, the other, Will, a shy kid raised by his widowed mother who belongs to a strict religious fundamentalist sect — develop a common ground on which to become friends. Lee’s one interest, besides causing mayhem, is filmmaking, particularly action movies such as Rambo. Will has a highly developed imagination and has secretly written a fantastical book in which the hero rescues his father from the forces of evil (and you can figure out where that idea comes from even without ever having read Freud). The two partner to realize Will’s fantasy as a movie to be submitted to a young filmmakers contest. Complications ensue when Will casts a visiting French exchange student, who everyone in school worships as the ultimate in coolness, in a lead role; the move results in Will gaining in popularity himself while Lee becomes marginalized. Meanwhile, the religious sect is beginning to suspect that Will is violating its precepts and Will has to be more inventive in accounting for his whereabouts when he sneaks off for filming.

The English film had a limited release in the U.S. and is perhaps under the radar for the average Netflixer. It is of note to BlackGaters not only because of the fantastical theme of the boys’ movie, as well as the archtypical nerdish attraction to find comfort in fantasy escapism, but because the director is Garth Jennings, who previously directed the celluloid version of The Hitchhiker’s Guide to the Galaxy (which I haven’t seen, though I’ve heard fans are less than enamored of). Based in part upon his own childhood experiences, the movie is all the more remarkable because with one exception (Jules Sitruk who plays the French student), all of the child actors were neophytes (one of the minor characters is played by the grandson of Stanley Kubrick), though you’d never know it. If you’ve had your fill of the trite and true variations of this theme that are always playing at your local megaplex, check this one out. It restores your faith in the idea of film as a thoughtful medium, as opposed to the usual appeals to the lowest common denominator.