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Author: Matthew David Surridge

“What If Luck Wasn’t a Matter of Chance?”: OXV: The Manual

“What If Luck Wasn’t a Matter of Chance?”: OXV: The Manual

OXV: The ManualThe 2013 edition of Montreal’s Fantasia film festival is well underway and I’ve been able to see three films so far, with more planned. A few days ago, I watched The Garden of Words, a visually spectacular 45-minute slice-of-life anime, and at noon yesterday took in After School Midnighters, a kid-oriented 3D animated movie that nicely balances plot and wackiness. Then, later that afternoon, I attended a showing of OXV: The Manual, a science-fiction film premiering at the festival. I was impressed enough to want to write about it here.

OXV is an exceptionally strong film, not flawless, but dedicated to its ideas and the science-fictional notions driving its plot. At its core are questions of determinism and free will, questions the movie builds to and explores rigorously. Around these themes it subtly but surely builds a kind of alternate reality, then over the course of its story develops that reality in ways that we don’t expect. The structure of the film is complex without being hard to follow, and opens up into a larger tale than we might at first suspect. Overall, it’s hard not to think of Primer while watching it; it’s not that the two films are similar, but they’re both good films that tell truly science-fictional stories on relatively limited budgets.

In a world, and specifically an England, where people’s relative levels of luck have been measured scientifically, an absurdly unlucky boy falls in love with the luckiest girl in the world. The boy has a low ‘frequency,’ the girl a high one; they cancel each other out and create wildly improbable events if they spend more than a minute together. Young Isaac Newton — in this world, people are named for great scientists and thinkers; Isaac’s known as Zak — persists in loving Marie anyway, despite the fact that a side-effect of her high frequency is a lack of emotion. With his friend, Theodore Adorno Strauss, he struggles to come up with a way to change his frequency. They succeed, developing a ‘manual’ that suggests words that alter the speaker’s luck. The movie develops from there, exploring ramifications and unintended consequences of their discovery.

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The Fantasist Manqué? Robertson Davies and The Deptford Trilogy

The Fantasist Manqué? Robertson Davies and The Deptford Trilogy

The Deptford TrilogyNormally, I write here about fantasy (which to me includes science fiction and horror). But some mimetic novels have a lot to say about the fantastic. Or a lot to say about related themes; wonder, for example, or the numinous. Those books are sometimes worth discussing at Black Gate, I think. Which is why I want to write now about Robertson Davies’s Deptford Trilogy — classics of Canadian literature, novels deeply concerned with wonder — and consider whether they should have been even more open to the fantastic than they in fact are.

For there are moments in these books that at least touch on the fantastic. They’re a set of three interrelated bildungsromans, life stories told in different situations to different audiences. Running through them are themes of magic (both stage magic and actual magic), of dreams, of sainthood and miracles. They’re books concerned with the transfiguration of the mundane by the perception of the numinous. That’s risky terrain, something that can easily come off as banal, but Davies avoids the easy romanticisation of the miraculous in favour of a more complex romanticism — a self-aware examination of the joy that comes with Romance, faced with the claims of the soi-disant Real.

The books are also an in-depth investigation of the subconscious, from a primarily Jungian standpoint; one of the novels, in fact, is essentially the record of a man’s therapy with a Jungian analyst. The trilogy seems to suggest that it’s important to dig a recognition of the magic of the world out of the subconscious. To an extent, it anticipates Urusla Le Guin’s idea in her essay “Why are Americans Afraid of Dragons?” of fantasy as threatening to the North American Puritan mentality, which reacts with censorship and repression. But reading Davies, I found myself wondering, in fact, whether he and his writing had been hindered by that drive to repress the fantastic; whether that repression had been internalised more than Davies and his early critics realised. To explore this, I’ll need to write a bit about Davies and his times and the Canada from whence he came. But it’s best to start with the books themselves.

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Virgil Burnett’s Towers at the Edge of a World

Virgil Burnett’s Towers at the Edge of a World

Towers at the Edge of a WorldOne of the distinct pleasures of book fairs and used book sales is finding an intriguing book you’ve never heard of. A greater and related pleasure comes when that book turns out to be quite good. Then, in reaction to that, there’s a melancholy that sets in from the fact that a worthwhile book is largely unknown. I’d like to think I can take the edge off that last sense by writing about some of these books here. So, given all that, a few words about Virgil Burnett’s Towers at the Edge of a World:

First published in 1980 by St. Martin’s Press and republished in 1983 by The Porcupine’s Quill with illustrations by the author, it’s a collection of 15 short stories and an introduction, all set in an imaginary French town in times ranging from the Dark Ages through to the near-present. It’s tied together by imagery and theme more than plot, both as a whole and in the individual stories. There’s little dialogue or drama, though more as the book goes on — it could be seen to be replicating the (supposed) historical development of a sense of character.

Born in Kansas in 1928, Burnett passed away last year. As well as being an author, teacher, and acquaintance of Stein and Joyce, he was an artist and art historian whose work included cover illustrations for Penguin (I’ve included examples of his art that I’ve found online alongside this article). From 1974 to his death, he lived in Stratford, Ontario, where he taught Fine Arts at the University of Waterloo. In addition to Towers, he wrote Skiamachia: A Fantasy (1982), A Comedy of Eros (1984), a collection of short stories called Farewell Tour (1986), and Scarbo Edge: A Romaunt (2008). He co-wrote two mystery novels with Bruce Barber under the name Bevan Underhill, The Bloody Man (1993) and The Running Girl (1994), and with Barber co-edited the 2004 anthology, Habaneras, which he published through his own Pasdeloup Press. In 2010, he published an essay on drawing, Object and Emblem. In 2003, a translation of his play Leonora was published in French; I can’t find a record of an English publication.

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Masks and Talismans: Kurt Busiek’s Astro City

Masks and Talismans: Kurt Busiek’s Astro City

Astro City #1A couple Wednesdays ago, I did something I haven’t done in ages. I went down to my local comic store on new-comic day (which is Wednesdays) and bought a new super-hero comic off the rack. Not a Marvel or DC book, though — not really, though it was published by DC’s Vertigo imprint. This was the return of a series first published in 1995, under the Image Comics banner. The title’s moved around a fair bit since, and frequently been on hiatus from regular publication. But it’s back now, and hopefully for a long time to come. It’s Kurt Busiek’s Astro City, and I want to talk about what it is and why I’m going to be buying it going forward.

In this comic, Astro City’s a metropolis located somewhere in the continental United States; it’s a hub for super-heroic activity, and has been for decades. Mad science, high sorcery, aliens: all of that. Men and women in strange costumes. Wild sprawling battles. Secret societies and crime rings. Everything you expect from super-hero stories — but not told the way you expect it. Because alongside all that imaginative chaos, there’s a city. Filled with millions of human beings. Astro City tells us their stories, as well. It’s an anthology book, alternating single issues and longer arcs, displaying incredible dramatic and emotional range for a genre often considered to have distinct formal limitations.

Writer and creator Kurt Busiek summed it up as “about being human among the superhuman,” which is true and also only part of it; superhumans are often the main characters of the stories, but Astro City as a place gives them a kind of context, a human connection, human meaning to the fantasy of their powers. Astro City uses the super-hero form as a way to talk about human beings, and vice-versa. It is, from one point of view, a struggle with the super-hero traditions of the past, an examination of genre conventions, a turning of those conventions to new ends. First appearing not so long after the ‘deconstruction’ of super-heroes exemplified by Watchmen and The Dark Knight Returns, Astro City was at one time considered as part of a wave of ‘reconstructionist’ titles; but it was always more than that. It was, and is, a comment on super-heroes — working with perhaps the most meta-fictional of all genres, a form that endlessly reinvents its own past, Busiek pastiches and re-imagines the whole history of hero comics, creating a kind of ocean of story out of which he can draw seemingly endless incidents and anecdotes.

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The Opposite of the Uncanny: Wonder and The Night Circus

The Opposite of the Uncanny: Wonder and The Night Circus

The Night Circus‘Magic’ is an elastic metaphor. Among its many possible uses is that of a descriptor for something that happens in performance, especially live performance: the magic of an actor possessed by a character, the magic of a given moment invested with wonder and remaining in the memory, though inevitably passing away. The magic of stage magicians isn’t in the sleight-of-hand; it’s in the effect on the audience. The related magic of the carnival — the amusement park, the theme park — is a kind of second-person secondary-world magic. You are there. You are in a conjured fantasyland. A circus, in this reading, isn’t about the stink of animals or the scutwork of putting up tents and preparing performance spaces; it’s about the feeling the show tries to inspire. It is, potentially, for some, a venue for magic — transient, susceptible to thinning, but capable of generating wonder.

Which brings me to Erin Morgenstern’s 2011 novel, The Night Circus. Set in the years leading up to and just after the start of the twentieth century, it tells the story of a kind of duel between two magicians, fought by proxy through talented pupils. Both pupils are recruited at a young age, and brought up to compete in the contest knowing nothing about the nature of the duel, not the rules, not how to win, not even who their opponent is. But this much swiftly becomes clear to them: the scene for the contention will be a fantastical circus, Le Cirque des Rêves, travelling through the great cities of the world.

We follow the story through the eyes of both contestants: Celia, the circus’s magician, and Marco, who assists the (non-wizardly) man who puts the circus together — Marco doesn’t travel with Le Cirque des Rêves, but plans tents filled with magical effects. The duel, Marco and Celia soon realise, is based around rival performances: each striving to outdo the other in creating wonder, therefore building a circus, incidentally filled with other performers and obsessed fans, dedicated to art. As the story moves easily back and forth through time, we also get several other perspectives on events, brief chapters constructing an artful, patterned plot that resolves nicely at the climax. The highly-worked plot mirrors the highly-worked nature of the book. The writing aspires to elegance, sometimes perhaps too obviously, relying too much on single-sentence paragraphs, but always displaying a striking visual imagination.

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Gothic Ambiguity: Helen Oyeyemi’s White is for Witching

Gothic Ambiguity: Helen Oyeyemi’s White is for Witching

White is for WitchingI picked up Helen Oyeyemi’s third novel, 2009’s White is for Witching, knowing very little about it. I’d read that Oyeyemi was a highly-regarded young writer in ‘mainstream’ literary circles, whose work contained some speculative elements (born in 1984, her first book had been 2005’s The Icarus Girl, followed by The Opposite House in 2007; a fourth book, Mr Fox, came out in 2011). What I found in White is for Witching was an excellent horror story whose intricacy demanded careful attention. It’s sharply-written and tightly-constructed, and if its plot is not immediately clear, the book’s strong enough to encourage careful attention.

The novel moves back and forth between several perspectives, building an unusual structure out of their interplay. The prologue at first borders on nonsensical, but as the tale goes on, things become clear: this is a novel of great ambition, not afraid to possibly bite off too much. If the tone had been slightly different, the sheer flashiness and verve might have been distracting; as it is, the book modulates nicely between voices, building from a normal-seeming reality to an increasing awareness of wrongness, madness, and the supernatural.

The inventiveness of the book rests on a traditional gothic framework. There’s a family saga here and a cursed dwelling. The house, in fact, is given a voice, a personality, and may be the monster, or a monster, moving events. But one of the book’s unusual aspects is the way you’re never quite sure who is the monster, even when you’re given the point-of-view of each character. It’s a book that seems to resist any one possible reading, any reduction to one truth.

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Maureen F. McHugh’s China Mountain Zhang

Maureen F. McHugh’s China Mountain Zhang

China Mountain ZhangThere’s a distinctive kind of surprise some science fiction books can generate: surprise that a book which seems to be speaking to the beliefs, fears, or world-view of a given time was in fact written well beforehand. I remember being taken aback, for example, that A Clockwork Orange was first published in 1962, before hippies and punks and the coining of ‘generation gap’ (first recorded 1967). And it’s interesting to me that Maureen F. McHugh’s China Mountain Zhang, published in 1992, calmly and thoroughly imagines a future dominated by China — something much discussed today, but a less common idea before the turn of the millennium. McHugh’s book is a twentieth century novel, lacking a world wide web or smartphones, that speaks to the twenty-first.

It does so because it’s a very strong book. And because the world it imagines is credible; the setting doesn’t seem a product of the anxiety of an ebbing imperial power, but a depiction of life as it is lived in the future. Characters go about their business, negotiating with the structures of their society as we do ours. We recognise them, and what they do, and their attempts to plan out their lives. As in much of the best science fiction, the imagined society’s complex and deeply imagined, existing in a dynamic relationship with character; it’s realistic, but not mimetic, and uses both its differences and similarities to the world we know as a way of getting at its thematic interest.

The book’s made up of long chapters that have the shape of short stories. Most follow an engineer surnamed Zhang, whose given names are ‘Rafael’ and ‘Zhong Shan,’ the latter of which can be translated ‘China Mountain.’ We follow Zhang as he finds his way to a career and builds a life for himself, a task complicated by ethnicity and sexual orientation. In and around the chapters dealing with Zhang are stories following other characters, minor figures in his life who broaden the story and add depth to the novel’s setting and structure. One of the metaphors that emerges in the book is chaos theory, and the now-familiar image of the butterfly fluttering its wings and causing a hurricane on the far side of the world; so these characters help demonstrate the interconnectedness of the world, affecting each other slightly or significantly, a structural embodiment of the chaos imagery.

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The Unfulfilled Superhero: Philip Wylie’s Gladiator

The Unfulfilled Superhero: Philip Wylie’s Gladiator

GladiatorGrowing up reading superhero comic books, it was almost inevitable that I’d hear about Philip Wylie’s 1930 novel Gladiator. It was said to be the inspiration behind Superman, the original story about an ultra-powerful strong man who set about trying to right wrongs. Growing older, I heard more: that Jerry Siegel, Superman’s co-creator, had reviewed the book for a fanzine; that he’d swiped dialogue from the book for use in his comics; that Wylie had threatened to sue. These claims were, in fact, not true. It is accurate to say that elements of the novel (now in the public domain and freely available online) can be seen in Superman. It’s also true (as Claude Lalumiére observed to me when he sold me his copy of the book) that the novel seems to have had as much or more inspiration on the character of Spider-Man. But as I see it, the book really stands in opposition to the super-hero genre as it later developed; it’s a kind of deconstructing of the genre before the genre had been really created. Unfortunately, I can’t say I find much else to recommend the novel. Still, it’s worth looking at as a curiosity, to see what survived in later works and what was changed — and how those changes transformed the central idea.

Gladiator opens in rural Colorado, with a man named Abednego Danner, a biology professor at a small college. Danner develops a serum that, administered in utero, can make a living creature tremendously fast, strong, and tough. When his wife falls pregnant, he administers the serum to his unborn child, who turns out to be a son named Hugo. The book follows Hugo though his life, as he develops his tremendous strength, goes to college and becomes a football star, struggles to make money, goes off to fight in the First World War, tries to find his purpose, fails to end political corruption, and finally comes to an odd anticlimactic end struck by lightning on a peak in South America while doubting God.

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Joyce Carol Oates’ Gothic Quintet, Part V: The Accursed

Joyce Carol Oates’ Gothic Quintet, Part V: The Accursed

The AccursedLast October, I looked at the four books of Joyce Carol Oates’ Gothic Quintet that had been published up to that point. I wrote about them in publication order, starting with Bellefleur, from 1980, a novel I thought truly brilliant. I had a slightly more ambiguous reaction to 1982’s A Bloodsmoor Romance, which might have been a function of my being less familiar with the books that had inspired it. At any rate, I was considerably more impressed with 1984’s Mysteries of Winterthurn and thought 1998’s My Heart Laid Bare a successful conclusion to the sequence. If ‘conclusion’ is the appropriate word. Earlier this spring, Oates’ fifth gothic was published, as though the sequence was returning to unlife after being laid to rest.

In fact, Oates wrote all five books in the early 80s, but only published three at the time. My Heart Laid Bare, the fourth, was published a decade and a half later. Now, a decade and a half after that, The Accursed has finally been published. It was the third book written, and so can be viewed as either a belated conclusion to the sequence or else as a kind of keystone to the gothic arch of the whole series. I tend to prefer the latter. My Heart Laid Bare seemed to move away from the Gothic toward a more purely ironic, though not wholly mimetic, form of storytelling. The Accursed is in keeping with the earlier books of the series, not without irony itself, but also filled with the sublime and seemingly supernatural. I found it clarified and extended themes and imagery of all five books, resonating and completing the overall sequence.

Given the structural complexity of each individual book, the way they build themselves up almost as jigsaw puzzles, and particularly given Oates’ choice in The Accursed to withhold the final puzzle-piece of plot until the final chapter, there’s something appropriate about the publication order of the books. The Accursed may after all be best read as the final book of the five. As such, it’s a bravura conclusion, every bit as dense with meaning and as extravagantly well-written as its predecessors. And as intricate, every image linking to each other and to the core themes of the book. But it also comes to seem that the five books replicate as a whole their individual structures: the themes build, and the plot follows.

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The Dying Earth: An Appreciation

The Dying Earth: An Appreciation

Tales of the Dying EarthLast Sunday, May 26, veteran genre writer Jack Vance died at the age of 96. John O’Neill posted a fine overview here of his career; testament to Vance’s influence on other writers can be seen in remembrances by Christopher Priest and George R.R. Martin. Prolific and talented, Vance was a significant figure. I thought I’d do my humble bit to mark his passing with a look at perhaps his best-known series, books which named a subgenre of speculative fiction: The Dying Earth.

The first book in the sequence, The Dying Earth, was a collection of linked short stories published together as a novel in 1950. The second volume, 1966’s Eyes of the Overworld, ties together a half-dozen short stories (of which five had been previously published in The Magazine of Fantasy & Science Fiction) into a sprawling picaresque adventure. After Michael Shea wrote and published an authorised sequel in 1974, A Quest for Simbilis, Vance returned to his setting and lead character in 1983 with Cugel’s Saga. Parts of this book too had been previously published as short fiction, but again the episodic structure worked, creating the sense of an unwinding yarn, a shaggy-dog story — a feel similar to the previous book while still highly individual. The final book, 1984’s Rhialto the Marvellous, was a collection of longish tales featuring new main characters; one story, the last in the book, had been published in 1973.

All four books are set in the unimaginably far future, when a red sun wearily makes its way through the skies of Earth and the moon is no more. Powerful magicians memorise spells based on obscure mathematics and command otherworldly entities. The world is nothing we recognise: not only has every culture and civlisation we have ever known passed away unremembered, but the basic geography of the planet has changed. There are fewer people on the planet, it seems, though far more quasi-human entities; technology’s mostly regressed to pre-industrial levels, except for rare magical artifacts. If ‘magic’ is the right word. What seems to be magic may only be forgotten technology. Who, this far away in time, can recall?

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