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Author: Judith Berman

A Rather Cranky Post on Verisimilitude in Fantasy

A Rather Cranky Post on Verisimilitude in Fantasy

I am one of the few who saw Conan the Barbarian on its first release. The theater was the now-demolished but then-infamous theater in downtown Philadelphia that one commentator referred to as the Budco Take-Your-Life-In-Your-Hands Goldman theater. Our Conan experience at the Goldman was not life-threatening, if you don’t count my feelings as I watched Schwarzenegger, too ‘roided-up to hold a sword with both hands–although my now-spouse did find a large knife under his seat, which he handed over to the management. We were the lone viewers except for one other man who, whenever Sandahl Bergman brandished her sword, began to exclaim, “She’s hot, oh, man, oh, baby, she’s hot!”

This space has seen several posts over the last few weeks on the topic of fantasy and realism. Today I’d like to gnaw on another bone, and that is fantasy and verisimilitude. Swordsmanship is a good enough place to start. Now, a confession. I am no master of the sword and know basically nothing about European styles, and I have not touched a bokken since arriving in Dubai. I do, however, have a basic understanding of Japanese sword work, and have done tens of thousands of sword cuts in my life, a few even with a genuine medieval samurai sword. I have learned from experience why the Japanese invented shiatsu. So, all that swinging and whirling swordsmen do before they actually have at it? Imagine your life is threatened and what you have to defend yourself with is a cast-iron frying pan. Are you going to play like a majorette with a baton? Or conserve your strength, block if you need to, and watch for a chance to hit your attacker with it very hard? Swordswomen are another topic that makes me cranky. I’ve been a martial artist for nigh on 30 years, and I have no doubt of the the capacity of women to be effective fighters, but most women will never have the upper body strength that men can develop, and unlike men can’t substitute power for good technique. See: frying pan analogy.

What is the obligation of a fantasy writer to supply verisimilitude? None, really; a writer’s job is to tell a story. Is it bad for adventure fantasy to be thinly disguised wish fulfillment? I mean, we all need some in our lives.

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Adventure Fantasy in the Children’s Section: Rick Riordan

Adventure Fantasy in the Children’s Section: Rick Riordan

My first encounter with mythology was, so far as I can remember, via an older brother’s copy of Edith Hamilton’s Mythology: Timeless Tales of Gods and Heroes (1942). In retrospect the title is presumptuous, as it covers only only the Greek, Roman and Norse mythoi, but at the time I didn’t know how many cultures around the world had traditional stories about gods, monsters, and, sometimes, human heroes encountering them. Moreover, as I later came to understand, her sources for these most familiar versions of the Greek stories (other than Homer) were often the Roman retellings dating to the pomo Imperium–were what we might now call fantastic literature rather than genuine myth. Be that as it may, these were my first myths, and I read all I could get my hands on in the children’s section of our library.

So when I opened Rick Riordan’s The Lightning Thief, it was with a sense of coming home, in the best possible way. The central premise of the hugely entertaining book and its nearly as enjoyable sequels (titled collectively Percy Jackson and the Olympians) is that the Greek gods, and all the monsters of Greek myth as well, are as active today as in antiquity. Since Olympus follows Western civilization around, it currently occupies the six-hundred-and-sometieth floor of the Empire State Building in Manhattan. The Greek gods are still as, er, prone to falling in love with mortal women as ever, with all the resulting demigod heroes/troublemakers you might expect. However, because demigods have such a poor prospect of reaching adulthood, the Olympians have set up a summer camp on Long Island, called Camp Half-Blood, where prospective heroes can learn survival skills and train for heroic quests. Now, Zeus, Poseidon and Hades took a vow after World War II to abstain from unions with mortal women, because their offspring had come so close to destroying civilization entirely. Think they succeeded in their vow? Meanwhile, there’s a prophecy around regarding a child of one of the Big Three, as they are known, such that every monster and minion of Kronos (who is scheming to reassemble himself and escape Tartarus) is out hunting for such a child in order to destroy him or her.

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More Thoughts on Realism and Fantasy

More Thoughts on Realism and Fantasy

Though I’ve understood since childhood that not everybody shared my love of the fantastic, it wasn’t until quite a ways into my adult years that I realized this must be in large part due to differences in how people’s imaginations operate. One spur to this realization was an on-air comment by a local arts-and-culture talk show host that she couldn’t get into a book where things happened that couldn’t in real life (yes, a statement we could unpack at length). At the time I was observing my young son discover stories. It was clear to me that he derived some of the greatest pleasure from precisely those things that never could happen in real life. Moreover, the stories he invented to tell me from two years onward (which I wrote down whenever I could) were gleefully fantastic: night being stolen, his father putting on breasts, the street sucking our house off its foundations. From watching his friends I also was able to see that not all kids do love the fantastic equally; he was close to one end of some bell curve. When the differences show up so early, they start to look like something innate.

The term mimesis is sometimes used to describe techniques of realistic fiction–as imitation, in other words, of something that already exists. All kinds of questions occur here with regard to how people, whether adults or small children, form judgments about what real life consists of and what constitutes an imitation of it, or a violation of its principles. Many of these principles are culturally constituted. Laura Bohannon’s much-anthologized article, “Shakespeare in the Bush,” describes how the Tiv rejected Hamlet as unacceptably unrealistic, on the basis of, among other things, the motivations of nearly every character. Others arise out of an individual’s experience. For those born with synaesthesia, there would be nothing at all unreal about descriptions of numbers possessing color, or (my own case) sounds having a tactile component.

According to Wikipedia, imagination is a “term is technically used in psychology for the process of reviving in the mind, percepts of objects formerly given in sense perception.” In this view, in other words, imagination is mimetic in the purest sense–it “revives in the mind” what one has already experienced. I suspect that the psychologists initially formulating this definition shared the type of imagination described by our talk-show host. For others like my son and myself, the mind is just as prone, or more so, to gravitate to things that one hasn’t experienced, that violate the expectations and principles of real life. The Calvin cartoon in which he has to fend off an attack by his breakfast oatmeal is iconic for me in this regard.

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Adventure Fantasy in the Children’s Section: Garth Nix

Adventure Fantasy in the Children’s Section: Garth Nix

Recently, on a writer listserv I’m on, discussion veered to how to turn kids in general, but boys in particular, into avid readers. The general consensus from the parents on the list was: limit screen time, whether TV, games, videos; find books they are interested in; and read to them every day. On the topic of how to find books, one father of two boys in particular recommended the authors Patricia Wrede, Diana Wynne Jones, and Garth Nix, saying that he hadn’t considered the gender of the authors or the main characters, he just knew his kids would love their books, and they had. I would certainly second his recommendation. There is plenty for adults to enjoy, too.

Garth Nix, who is this year’s Guest of Honor at the World Fantasy Convention, is my 9-year-old son’s favorite author, and the one who easily topped his “what books would you want with you on a desert isle” list. (Here in Dubai, we are on a desert peninsula, not isle, but given how expensive books are, the feeling is sometimes the same.) Having been given a size and weight limit by his parents, he filled it mostly with Nix’s Seventh Tower and Keys to the Kingdom series.

The former consists of six slim volumes that would add up to a decent-sized tome in the adult section. It’s set on a pair of worlds, one, Aenir, the source of magic and spirits, the other, where humans live, in perpetual darkness except for the magical Sunstones that come from Aenir. Residents of the seven-towered Castle on the human world must each acquire and enslave a spiritshadow (exchanging it for their own natural one) via a quest to Aenir in order to achieve any status. The story begins when one of the main characters, Tal, has to steal a Sunstone from the top of one of the towers in order to heal his sick mother. He falls off the tower, out of the Castle, and into the wider world where his people are considered evil sorcerers…. It’s fast-paced, very readable, with humor, plot complications, and interesting characters and world-building, if (to an adult) a rather familiar overall plot trajectory.

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I haven’t checked the news yet to see if our internet links to the rest of the world have been fully restored, but over the last few days enough traffic has been re-routed that I’ve been able (among other things) to read the Black Gate blog. I had intended to post today about Garth Nix, as the first in what I hope will be an intermittent series on MR/YA adventure fantasy, but yesterday proved to be the Islamic New Year (it’s determined by astronomical sightings, not by absolute date), and my spouse had the day off, so we all drove up the coast to the northernmost emirate, Ras Al Khaimah. No time, therefore, to write anything that requires fact-checking.

More of RAK in a minute. Reading James Enge’s last post on fantasy and realism led me to further thoughts on the same… for example I don’t think they are the strict dichotomy suggested in that post. Like JE, however, I have always felt that there is nothing remotely realistic about my inner life.

But what about external, intersubjective life? The great Soviet fantasist Andrei Sinyavsky, originally published in this country under his pseudonym Abram Tertz, denounced Soviet Realism in his early screed The Trial Begins. Realism, he wrote, is a literary technique that is no longer adequate to describe reality, because reality is no longer realistic. While I agree with that with regard to the present, I’m not sure that reality has ever been realistic. I had a good friend tell me that she thought I probably wouldn’t be interested in writing science fiction and fantasy after my son was born. I guessed that she meant that I would be forced to grow up and would then take interest in adult things. I often thought about her comment during pregnancy, because it was the most science-fictional experience I had ever had. It’s alive! It’s inside me and growing! It’s going to be a whole separate human being! I mean, what’s more bizarre and fantastic and estranging from the ordinary self than that?

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Recycling Ancient Religions

Recycling Ancient Religions

Yesterday we tried to stream the webcast of the winter solstice sunrise at Newgrange, Ireland, but were hampered by severed cables that rendered the Middle East virtually without internet. (Apparently it was also so cloudy in Ireland that the sun wasn’t visible at dawn, so we didn’t miss much.)

Newgrange is a 5000-year-old neolithic passage tomb built before Stonehenge and the Great Pyramid at Giza. Newgrange features in several stories from (the much later) Irish mythology, including that describing the conception of the great Irish hero Cúchulainn, son of the god Lugh. In the 20th and 21st centuries, the spiral designs carved into its stones and those of the neighboring Knowth tomb have inspired New Age labyrinths to help create “peace and tranquility” and paintings celebrating “sacred space” and “Ireland’s holy places.”

Another British Isles passage grave with a winter-solstice webcam, albeit decidedly less hyped, is Maeshowe in the Orkney Islands. Somewhat more is known about the relatively recent history of Maeshowe because of the Orkneyinga Saga, which describes how Earl Harald and his Vikings looted it in the 12th century, and because of the runic graffiti with which the Vikings subsequently defaced it. Inscriptions such as “Thorni f****d; Helgi carved” support the theory that the Vikings subsequently used it as a trysting spot. It perhaps says something about human nature that this is one of the largest single collections of runic inscriptions to survive.

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Adventure Fantasy in the Children’s Section

Adventure Fantasy in the Children’s Section

My just-turned-nine-year-old son is a voracious reader, and in searching for books that would interest him I’ve become aware of the explosion of quality sf/f books written for the so-called middle reader and young adult audience. More or less at the time we started reading these books together, I also became bored and impatient with a lot of what passed for adult f and sf. As a consequence, over the past three or four years, a lot of what I’ve read recreationally has been fantasy that you will rarely if ever find in the regular genre sections of bookstores. A good deal of it, however, I’ve enjoyed very much, and the reasons are not arcane.

Successful fantasy for kids–meaning books my son loves, which includes but is not limited to books that sell a lot of copies–generally shares several characteristics. First and foremost, Things Happen. Middle reader/young adult fantasy is almost by definition adventure fantasy. Also, Things usually start Happening right away. Kids won’t read past the first page or two if they aren’t drawn into the story right off; this doesn’t necessarily mean that things blow up on page 1, but that the characters and their situation are immediately involving.

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Life in a kingdom

Life in a kingdom

I currently live in a kingdom–not a modern constitutional monarchy like Great Britain, but a genuine old-fashioned kingdom. It is not very much like those portrayed in a great deal of fantasy fiction. Of course, I don’t live at court, whether as a palace servant or a knight-in-training or an apprentice to a royal wizard. I live nowhere near the palace, though I have once or twice gotten lost and turned onto roads that have taken me nearby. There is no road sign stating that the large and ornate building is the palace and I only know because someone told me. Someone also told me that the little neighborhood of low-rise houses near the palace, which look newer and cleaner than the housing for most Dubai non-professional workers, is where the palace servants live.

Crown Prince Hamdan

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Just complicated enough

Just complicated enough

I am trying to write a synopsis and outline of a novel I have been picking up and putting down any number of times over the last however many years, a space-opera-ish sf piece called Invisible House. Putting to paper the important essentials when my head is utterly tangled in the details of individual scenes is really hard work. When I take too much out, it starts to seem very pedestrian and boring; when I put too much in, I’m not distilling the story adequately for this particular form.

“On being just complicated enough” is the title of a famous article by Tony Wallace, a grand old man of my graduate department. It is about the complexity of cultural taxonomies, not writing, but too much of my graduate-school education involved the wrong things sticking in memory, and in this case the title adhered while the content has sublimated away.

“Being just complicated enough” is emblematic for me as the goal of a writer. In my own case the problem is a persistent tendency to make things too complicated. At Clarion, Damon Knight (in his last year of teaching there) told me, “You have a fertile mind,” and he did not mean it particularly as a compliment. William Blake has some line about every bird being an entire world if you look at it properly, and that, alas, is what too often starts to happen when I write.

Regarding the synopsis, I picked it up again a few weeks ago after a long dormant period and was surprised to discover I’d worked out a whole bunch of details about the last quarter of the book that had been extremely nebulous in my mind. But when I started working on it those paragraphs started to expand… turned into chapter outlines…chapter treatments… Not a bad thing! But I still need the synopsis to market the book. Must turn the world back into a bird…

Apprehend a little calorie is secured

Apprehend a little calorie is secured

When Howard first asked me–among several other Black Gate writers–if I would like to blog regularly for the web site, my first concern was about internet access. This was back in July, and I was soon to head off-grid for a yearly visit with my family in British Columbia, and after that to Dubai, where my spouse had taken a job, and where the government grants internet service only to those with residency visas, which he did not have yet. We didn’t get connected until the beginning of November. Fortunately, the web site wasn’t ready for us until the last few days! Now my concern, as a s..l..o..w writer, is generating content on a weekly basis…

At the start of a blogging endeavor it seems appropriate to introduce myself. I’m a writer of sf and fantasy whose academic background is in anthropology, oral literature, ethnolinguistics, and ethnohistory, and my geographic area of specialization is the indigenous north Pacific coast of North America. I post periodically about Dubai in my personal blog, and my website has a list of my fiction publications. Within the larger sf/f genre, I write all over the map, and at conventions I find myself on panels on shamanism and myth as often as those on the economics of space travel.

At such occasions and elsewhere I have witnessed much sub-genre bashing on all sides. I have also, when talking with people outside the genre, encountered more than my share of dismissive opinionating on the topic of sf and f in general (no doubt an experience shared by many readers of Black Gate) and, from within the genre, corresponding dismissiveness towards so-called mainstream fiction.

With regard to fantasy–the topic here–much of the bashing seems to come down to the view that the sub-genre is pathologically nostalgic, that it consists of little more than the endless recycling of the same tired cliches, and that writing fantasy is “easy,” in part because of its cliche-ridden nature and in part because in fantasy worlds, writers “can just make everything up.” There is, absolutely, too much fantasy that fits this stereotype. The topic of conventionalization in fantasy, however, is a much broader one that goes to the heart of how I think about genre, literature, and storytelling of all kinds, and I’d like to say just a few things about it in this first post.

One aspect of living in Dubai that I have not written about at my LiveJournal is the nature of communication here. Eighty percent or more of Dubai residents are expatriates from all over the world. English is the common language, but it is the first language of very few. Many people appear at first contact to speak English, but turn out only to be able to say or respond to a limited number of stock phrases, and much of the time will not tell you when they don’t understand you. Any transaction that deviates from the scripts they have memorized soon degenerates into chaos. I only wish I could provide a transcript of a call we made to Ikea Customer Service querying whether we had purchased the right kind of furniture treatment for our new put-it-together-yourself table. (I eventually realized that the transaction must have foundered over the term “unfinished furniture.”)

Having come up as a scholar through the study of unwritten languages and folk literature, I have a great respect for convention. All language, for example, depends upon shared conventions that govern how we parcel sounds and strings of sounds into meaningful categories. These rules do not determine what we say, but are rather the necessary tools for saying it.

Successful storytelling similarly depends upon many kinds of conventions, and from a folklorist’s perspective, all stories are examples of one genre or another. What distinguishes any given genre is its particular constellation of stock elements along with its rules for combining them. Moreover (I would add), every genre has its own bell curve of conventionalization, from the completely cliched and predictable to stories that are barely comprehensible within the genre’s framework.

Communications consisting purely of stock elements–between store clerk and customer, between writer and reader–can work, but only if the subject matter and the needs of the participants never vary. Outside of this very narrow frame, however, attempts at communication are at constant risk of disintegrating into meaninglessness.

Customer: Do we have the right finish?
Ikea Customer Service: You need to finish your furnitures, sir?

At the other end of the bell curve are communications that where the use of the relevant conventions is radically insufficient. These also can quickly descend into chaos. Take, for example, this sign (from Korea rather than Dubai) posted recently at that wonderful archive of under-conventionalized language, engrish.com:

Conventions, in other words, are not in and of themselves the enemy of literary value (howsoever that may be assigned) any more than the rules of English syntax and semantics are the enemy of comprehensible speech. Conventions are what make it possible for a writer to arouse the reader’s interest and to satisfy the reader’s expectations–to create meaning. As a reader, the most satisfying stories for me are often those that manage to find a middle ground and place conventions at the service of the unexpected. As a writer, my own creative process is often a dialectic between the raw power of convention to shape a story on the one hand, and my reaction to those conventions on the other, which often means wanting to tear them apart and reassemble them. A broad topic, as I said, and one I hope to come back to.