Say It Ain’t So
You’ve heard. I know you’ve heard. And I know what your reaction was — first, surprise… shock, even. Then sadness, and probably anger too. “Please, not again, Goddammit! And not him!” (And if you really haven’t heard, forgive me for being the bearer of bad news.)
Those were my reactions, anyway, when I read about the New York Magazine story that was published early this year (“There is No Safe Word,” by Lila Shapiro; the article may be paywalled), a story that contains appalling, sickeningly detailed accusations from multiple women of thoroughly vile conduct (up to and including outright sexual assault) by Neil Gaiman, one of the most successful and admired writers in contemporary fantasy.
Whatever the results of the inevitable adjudication, civil or criminal, I think it is safe to say that Gaiman (who has naturally denied everything, because that’s what a guilty and an innocent man alike would do) has, at the still relatively young age of sixty-four, entered the “public and professional pariah” stage of his life. This has been confirmed by the panicked corporate scramble to cancel any and all Gaiman-related film, television, and literary projects that were in any stage of discussion or production when the accusations began to surface.
I don’t know the truth about any of these allegations, of course, but given their number and scale and specificity, it’s extremely difficult to believe that the predicament Gaiman finds himself in is merely the result of a “misunderstanding” (his characterization). What I do know is how depressing and disheartening the whole thing is.
The strength of my reaction surprised me because I don’t have a deep relationship with Neil Gaiman’s work. He came to prominence writing the Sandman for DC, but that was in the late 80’s, after I had quit reading comics and before I started up again, so I’ve only read a few of those issues. Beyond that, I’ve read a half a dozen short stories and four of his books — his adult fantasy novels Neverwhere and Stardust, both of which I liked a lot, and his children’s fantasies Coraline and The Graveyard Book, which I liked more than just a lot.
The Graveyard Book (which I read last summer, right before the first cracks began to appear in Gaiman’s reputation) was, I thought, absolutely magnificent — deliciously eerie, bloodcurdlingly frightening, genuinely wise, deeply humane, flawlessly imagined and above all, beautifully written. I had tears in my eyes when I finished it, and I immediately began enthusiastically recommending it to anyone I knew who hadn’t read it. The Gaiman book that most people think is his greatest achievement, American Gods, is one that I’ve never gotten around to, though a copy has been sitting close to the top of my TBR pile for the past few years; I was thinking that maybe I would finally read it this summer.
My feelings about this awful news are based as much on the attractive public persona that Gaiman has so successfully projected as it is on his work itself, of which I’ve read only a fraction. I personally experienced his charm and magnetism at the San Diego Comic-Con once, where he was a guest at the annual Jack Kirby Tribute Panel; I was sitting just a few feet away as he spoke about his regard for the King, and talked movingly about how heartbroken he was for Kirby when he first read the 1970’s Eternals series and reached the point where it became clear that Kirby had, because of Marvel’s editorial interference, just given up on the story and characters he had invested so much in. (It was issue #15, actually.) I thoroughly approved of Gaiman at that moment — we all love it when a smart, successful, famous person echoes thoughts that we’ve had ourselves. (I too had noticed the big change in issue #15.) We’ve probably seen the last of that witty, convivial public figure.
I guess my dismay mostly stems from a feeling that I (and a lot of other people) had, that Neil Gaiman was one of the Good Guys, someone who championed all the right things, someone emblematic of all that’s best about the genre, a big-hearted, generous mentor, a major writer who always took the time to encourage and support other writers everywhere. Certainly no one was ever readier with an appreciative forward or an enthusiastic blurb. I’m not sure which author I’ve read the most of in my life, but I know I’ve read more blurbs by Neil Gaiman than by anyone else, by a couple of orders of magnitude; if I added them all up, they’d probably make a whole book in themselves. (The first thing I read this year, V.E. Schwab’s The Invisible Life of Addie LaRue, came emblazoned with a rapturous Gaiman recommendation. We’ve probably seen the last of those, too.)
This news has sparked so many emotions (always understanding that the real victims here are not paperback readers with hurt feelings) — the shock, sadness, and anger that I mentioned before, along with disappointment and resentment, too, resentment at being reminded of something that I would rather not be reminded of, something that all of us who love books and writers (any art, really) would much rather forget. You know what it is.
Baldly stated, it’s this: there is no necessary connection between a person’s moral character and the quality of his or her art.
In practice, this means that second-rate books (or mediocre music, or uninspired paintings, or worthless films) may very well be the sincere productions of otherwise admirable people, upright, honorable men and women of unshakeable integrity.
Good character, in other words, is no guarantee of talent. We know that and don’t have too much trouble acknowledging it; even if it doesn’t seem altogether fair, it’s something we can live with. There’s an obverse side to the coin, though, and that’s something we’re not nearly so comfortable looking at: a morally bad person may nevertheless be capable of producing great art, and we definitely don’t like that. We feel that it shouldn’t be so, because it somehow seems wrong in a way that the other side of the principle doesn’t. But the paradox is still true, even though we may wish it were otherwise.
We’re happier when the two halves come together neatly, when the artist and the art perfectly mesh, as in the case of Mary Anne Evans, who was, by all accounts, one of the finest people ever, and who wrote (under her pen name George Eliot) what I think is the greatest novel in the English language, Middlemarch, a book that glows with the decency, compassion, and generosity that exemplified its author’s private character. Mary Anne Evans poses us no problems.
Not everyone is Mary Ann Evans, though, and the number of people with very serious marks against their character who have produced great works of art is legion. (Dickens treated his wife abominably, Tolstoy was a monster of selfishness, Caravaggio was a murderer, and don’t even get me started about Roman Polanski.) For that reason, I guess this story shouldn’t have surprised me at all — but I’m glad it did. Though Gaiman may have played us all for suckers with his glowing public persona, I’d rather be a sucker than be so cynical that I couldn’t be shocked and depressed by such revelations. If you’re taken off-guard by something like this, it at least means that you still have faith in people; you don’t automatically expect everyone to be a hypocritical scumbag.
Now that this dreadful news is out, though, I’m stuck with the question — how can I reconcile the Neil Gaiman who could write the wonderful, uplifting, life-affirming Graveyard Book with the Neil Gaiman who could commit the atrocious acts that he is accused of? How can they be the same person?
I don’t know… but it looks like it may be necessary for me to make room for both the revulsion that I feel towards Neil Gaiman the man, and for the genuine joy and pleasure I received from this strange thing that he was somehow able to separate from himself, The Graveyard Book. I can do it, I guess. I’ll have to.
I’m not sure, though, if now I’ll ever read American Gods; I’m not sure I want to anymore.
Thomas Parker is a native Southern Californian and a lifelong science fiction, fantasy, and mystery fan. When not corrupting the next generation as a fourth grade teacher, he collects Roger Corman movies, Silver Age comic books, Ace doubles, and despairing looks from his wife. His last article for us was In Dreams: David Lynch: 1946 – 2025
The only Gaiman I’ve read is ‘Good Omens,’ which he co-wrote with Terry Pratchett.
Aside #1 – Pratchett has a deservedly sterling reputation as a human being, and I hope that is never changed now that he’s no longer with us.
Aside #2 – I CANNOT watch the streaming series of Good Omens. Love the book. Love David Tenant. But he could not be more wrong for Crowley (including how he plays it), and I’ll never make it through season one. I’ve quit three times and don’t want to try again.
I wasn’t interested in any other Gaiman, and I won’t be reading any more of him now.
But we all have to make our decisions on this stuff. I have been a fan of David Edding’s Belgariad, and associated books, since they first came out in the early eigthies. I re-read the entire Belgariad maybe five or a little more years ago, and I still love it for great epic fantasy.
But what he and his wife did was despicable (they served jail time. Go look it up if you’re interested. I don’t want to talk about it). I don’t know if my feelings about him kept me from re-reading The Mallorean (which I like, but don’t love) or other spin-off books.
But I know that The Belgariad was enough, and I moved on to other things.
We all draw our lines on various things with authors, musicians, movie people – whatever. I remember when Joss Whedon was beloved – he’s a pariah now (Firefly is still great, and Dr. Horrible’s Sing-Along Blog is AWESOME!).
But I think a significant majority of Gaiman’s fans are gonna put him on the wrong side of the line.
It’s a mess, Bob, and probably none of us are completely consistent when it comes to making these calls. When this kind of news broke about Marion Zimmer Bradley, people had to make their decisions. It wasn’t hard for me, as I never cared much for her work anyway. I heard about the Eddings situation (absolutely despicable, as you say) after I started reading the Belgariad. I’ll probably finish it, as Eddings is gone now (and I think that makes a difference, though that may not even be rational). Gaiman is still around and profiting from his work and I think you’re right; for a whole lot of people, he is now a permanent outcast.
I didn’t even know if I should write about this sorry situation; I was mostly just trying to work out how I felt about it all.
Yeah. We all try to work it out. I still watch Bryan Singer’s X-Men movies.
IF you like epic fantasy of that type (Brooks, Feist), the Belgariad is top-notch. It remains so for me.
The “Mad, Bad, and Dangerous to Know” category just keeps on growing. The discovery of the humanity and inhumanity behind the book is why so many of us readers generally choose not to find “our” authors beyond maybe an autograph and a one-sided fan letter. Not that ignorance of facts is a good thing, just that it becomes as impossible to untwist an author’s behaviors from a good book as it is to unscramble an egg. HAJ’s books will probably forever have a halo because of his amazing goodness. Gaiman’s books will now be splashed with awfulness.
This sort of thing has gotten discussed in the Black Gate comments sections going back a long way. We have debated whether we should or should not judge an author’s entire canon by one or another work, by one or another of an author’s actions. Sometimes the authors who comment here opine, and sometimes they don’t. But given the frequency with which authors and their actions are getting so widely known anymore, I’m wondering some things that might be answered by our authors.
1. Writing is your vocation or avocation, and the books that you write are your ends for supporting yourself to some extent, so by one metric they are products that have a duty to you to earn, whether those earnings are monetary, acclaimative, or based on continuing reader interest. But does the duty go the other way, too? Do you feel a burden of conducting yourself in such a way as to respect your books and preserve the body of your work in its best light?
2. If this hypothetical burden of duty does exist, how heavy does it start to feel? Is it light and a privilege to carry? Does it ever get heavy and controlling to the point where you actively want to rebel against it?
3. If this hypothetical burden of duty does exist, and you write under a pseudonym, ostensibly some of its weight can be transferred to the pseudonym at a slight remove from you. If so, how sacrosanct does your pseudonym become to you? Does the importance of the pseudonym grow with the size of the body of work it covers, or with the size of the fanbase, or for any reason at all?
These questions are probably too nosey. Probably far too philosophical, too. If nobody wants to answer, that’s fine. It’s just my curiosity to understand the reasons we end up debating the qualities of canons and authors personally, and also the ethics of exposing an author’s pseudonym.
Byron is a great example – I’m surprised I didn’t think of him. Blinded by Polanski, I guess…
I had actually figured Gaiman for a more shifty person than his “Good Guy” persona he tried to project. That said the depths of his depravity were a shock. (It’s possible he is innocent, but very unlikely. Multiple accusations make it very likely that he is guilty if not for any other reason than this type of predatory rarely does it just once.)
Any way I put my Sandman trades in the closet so I did not have to look at them. Maybe some day I will get them out and read them again, but not soon. (Particularly if he goes to jail.)
I figured Gaiman for a shifty person precisely because he tried so hard to project a Good Guy persona. The part in here where Parker is surprised at his own shock when he wasn’t even much of a Gaiman fan to begin with is precisely why Gaiman was cultivating his image that way. So that even people with no interest in the culture wars Gaiman was fighting would come to free associate his name as being on the side of the angels.
I want to call that ironic, although it isn’t really. Gaiman’s work has always leaned pretty heavily on the idea of morality as being mostly subjective mainly as a means of criticizing higher belief systems. It let him seem superior without actually having to offer anything of substance in response. It’s why I’ve never been a big fan, although I certainly wasn’t expecting anything as bad as this.
What has Gaiman been found guilty of? In a court of law I mean, not in the hicksville court of the online world.
I love his work and will keep buying and reading it.
The only thing Al Capone was found guilty of in court was tax evasion, but as private citizens we’re still allowed to decide whether we find all the other stuff credible and let it influence how we personally feel about his legacy as a member of Chicago’s business community.
Definitely. And I’ve made my decision.
He hasn’t been in court yet, but he almost certainly will be before this is over. Until then, the admissions that he himself has made (while trying to characterize them as “misunderstandings” – not very credibly, it seems to me) are still extremely damaging under almost any reading.
I’ve long loved his work, considered him one of my favorite authors, and would cite a particular passage from Stardust as the best thing I’d yet read, a short paragraph layered with depth, pregnant with possibility, and extremely inspiring. This has been a tough and disheartening process to see in an already difficult time. In reality, I may have elevated the man to an unrealistic level that is unfair but all signs showed a genuine and decent guy with incredible talent. I haven’t spoken of it anywhere but here but this helps a bit. Thank you Black Gate and Mr. Parker.
Never been a fan of his work myself — it just didn’t resonate with me for some reason — but acknowledged he must be talented and creative, given his high regard among many other people with those same traits. One of whom was Gene Wolfe, who regarded Gaiman as a close and valued friend; I hate to imagine how heartbroken Gene would have been had he lived to hear this.
Regardless who the perpetrators are — famous or otherwise — it saddens and depresses me when I hear of men behaving in this way (ok, allegedly behaving this way, but still). It’s repulsive, I don’t understand it, and it makes our world a worse place.
Separate the man from his work. Two different categories. Innocent until proven guilty.
I believe part of what makes these kind of things so infuriating, at least to me, is it just sux hard to see another @$$-hole have such talent and success and all the fame that goes with it. Meanwhile the rest of us slups, dredging through the daily grind and trying our best to be a good person, are lucky if we have two nickels to rub together after the bills get paid, let alone enjoy making a living by creating art.