My fourth film of July 14 brought me back across the street to the De Sève Theatre for a tale from the Philippines, Mystery of the Night. Directed by Adolfo Alix Junior, it’s an adaptation of a play by Rody Vera called Ang Unang Aswang (The First Aswang). As written for the screen by Maynard Manansala, it’s a meditative story that doesn’t betray its stage origins in the slightest, a deliberately-paced visual spectacle about colonialism, magic, and the wilderness.
After an introduction told in the form of a shadowplay, the film proper begins in the 19th century, when Spain ruled the Philippines. There is a sin and an attempt to cover up that sin; we see these things, but the main dramatic action of the film takes place years later. The victim’s daughter (Solenn Heussaff) has been raised by forest spirits in the jungle. Grown to an adult who knows no human language, she meets Domingo (Benjamin Alves), the son of one of the men responsible for the cover-up; he, trespassing into the domain of the spirits, names her Maria. What happens between them, and the transformation she undergoes near the end to bring justice, forms the main part of the movie.
It’s difficult to summarise the film because the movement of the plot is relatively simple, but for that reason deserves to be experienced relatively unspoiled. There is a stately rhythm to events, which unfold simply, one thing leading to another with dreadful inevitability. This is by no means a plot-oriented movie, but I’m not sure it would be precisely accurate to call it centred on character, either. It’s driven perhaps by theme and visual sense as much as anything, and if that sounds unpromising, in practice I think it works surprisingly well.
The themes are deep and interconnected, if perhaps schematic. The original sin that drives the story is brought about and covered up by the collusion of the colonial church and the colonial state, male structures acting against a low-status woman. Powerful men from a built-up city make an incursion into the wilderness, and despite their best efforts, indeed ironically because of them, create a kind of innocent yet powerful female force within the wild forest. That woman, Maria, ends up being given her name by Domingo, and both of those names are symbolic; his choice for her says something about his character but is perhaps best understood as irony. In any event Maria herself is a creature without language — specifically, perhaps, without the language of colonial oppression. If their initial encounter is Edenic, in civilisation Domingo reveals himself to have a patriarchal attitude, using things and people for his convenience. This leads to Maria’s transformation, and violence that resolves itself with certain myths having reasserted their powers and certain other mythologies exposed as powerless.
…
Read More Read More